Art Mates

I’ve been making art, studio art, after a twenty year career as a decorative painter since about 2015. I started off with much optimism and I’d say hubris as well. I’d had a relatively successful career as a painter of ornamental schemes and I figured if I put in the work , was as, if not more industrious as I had been with commercial work I’d receive some degree of recognition. It seemed a logical conclusion, very American really, hard work equates success.

That optimistic model doesn’t really apply to a studio career , at least in Los Angeles, I’m pretty certain that is the reality near everywhere. So much seems to influence the move from obscurity to recognition, cynically it does seem to be who you know, who recognizes you and to some degree the work itself , personality seems to have a great deal of social capital as well  but fundamentally the influence a person has more broadly (how many followers etc.) can propel a career to an astonishing (disheartening) degree. Add to that mix the relatively recent priority given to identity driven art ; the impetus/demand to throw in the correct hashtag, the most desirable identity driven victimhood intersection, proclaim your work  queer, non-binary, trans or some such woke jingo and let the clicking begin…or not.

I’ve tried the hash tagging; the sycophancy; the countless, costly exhibition submissions (with ever increasing rejection notices); the social media attention seeking; the snake-oil publicist route; the humiliating schmoozing; the mortification of fawning over gallery owners, museum directors , art critics; even sucking up to artists with more successful careers, all with the hope that a crumb or two might fall my way. Large sums of  money have been spent (squandered) on false hopes and empty promises – those claiming to have the secret of success and recognition and are all too eager to exploit that desperation and  lighten your purse in the bargain.  In my experience most haven’t the wherewithal to actually fulfill their promises-in all reality  how could they? 

As I depart LosAngeles, I do so with a sad degree of bitterness, disappointment, and increasingly a sense of humiliation – I feel as if I leave with tail firmly between my legs. , I wish that weren’t so. I wish I could say that though disappointing the experience had been  humbling but rewarding . It has however been revelatory in a discouraging way, an inclination towards inwardness.  Increasingly I am driven to a resignation of solitude. I will continue to make art, most likely smaller works for my new studio is even smaller than my LA studio, focusing on true loves:drawing, stitchery, panel painting in oil, taking up perhaps relief printmaking. But I am recognizing, reconciling, that I must set aside expectation of the work having broader  meaning other than personal…and hopefully to a handful of folks.

Of those folks,  I count my chum Jodi, another artist, an artist who’s work we collect, who puzzlingly ,also works in relative obscurity.

Jodi , center, with the family portrait he painted for us.

We love this beautiful person, of such a gentle, generous, forgiving spirit, one who inspires my better nature . Plus she is a quite the artist, we are fortunate to have quite a few of her pieces in our collection, the latest addition Polyphony from her new Bird series. It will be a fitting and most welcome addition to our Chicago home.

Polyphony
Jodi Bonassi

To see more of Jodi’s work follow the link below.

 

https://www.jodibonassiart.com/home

Jodi and work

 

Because I do have so many reminders of Jodi’s talent and spirit in my life I hoped to gift her with my own. Gifting art is a tricky issue. I’ve given art to friends before  and humiliatingly they’ve returned it!, that was obviously awkward . It is undeniably  presumptuous to assume that though one may be friends that they’d  necessarily  want pieces of your work taking up valuable space in their home, but nonetheless , Jodi and I share a respect for the craft of art making , animals, the land and its conservation  and a  general sense of being odd ducks so I took the chance.

I had a few pieces that I felt might symbolize that bond, a textile piece The Green Knight (or The Wodewose) and a drawing Rape of Our Mother.

The Green Knight
2018
Mixed textile media
The Rape of Our Mother (or The Rape of Gaia)
2017
pencil on paper
24 by 36 inches

I hadn’t expected Jodi’s squeal when I handed her The Green Knight. Let’s say it was more gratifying than the above mentioned gift return.

Though I am not sure where she will hang the rather cumbersome framed drawing, I do know where my Green Knight reigneth.

The Green Knight at the Round Table

So I leave Los Angeles trying to maintain a sense of perspective, naturally prone to a gloomy outcast, I am heartened. By just posting these fond memories  gratitude is triggered for the Anam Cara, the soul-friends, the Lord has placed upon my path. Of which, quite lately, I’ve been blessed to meet a new art chum , a talented writer, wit (she is British after all ), incredibly bright and irreverent , she goes by a few names, I call her Saria, however her nom de plume is Scam Likely. She has become a fast friend and one I will also miss a great deal. She popped over for a studio visit recently  and I dubbed her with this scepter, she struck a worthy Valkyrie pose.

 

I heartily recommend her latest book, its quite funny :

 

In closing I will explain the first image of this long winded post, an early painting initially called Naked Emperor  (I have recently decided upon Los Angeles). Early on in my enthusiasm for a life as a studio painter I had work accepted into a group show-at a museum! I was thrilled, this is so easy I told myself, full of vim, vigor and self importance I attended the opening, certain, cringe worthily certain, that my work, certainly brilliant, would get the attention and respect it deserves. Well suffice to say, it didn’t (it also wasn’t very good ). What did however elicit all manner of oohs and aaahs was a really ridiculous , pretty formulaic bit of installation work, a rusty  boxspring, wired with old-timey bare light bulbs and, wait for it, suspended from the ceiling. It was as cringeworthy in its bombast as my own self expectant hubris. But the attendees of the awards program were besides themselves in admiration for its brilliance. I felt alone in my incredulity and of course the Emperor and his new clothes came to mind. Next morning I picked up brushes, new to oil, this was one of my first clumsy experiments with my now medium of choice.

(afterthought, the following image of Punch was the above mentioned, not so very good work)

Punch
2015?
Mixed media
approx 40 by 30?
Lost

Jodi admired my Emperor and its sentiment so I gifted him as well.

Los Angeles &/or The Naked Emperor 2015

 

Closing Shop…& new chapters

Well it is official, after sixteen years of being in Los Angeles we are at last moving permanently to our home in Chicago. I’ve been griping about Los Angeles for at least fifteen of our sixteen years living here, but as our office manager shows our suite (my husband and I share a commercial space for his practice and my studio) to prospective tenants, our July 31st exit feels all too real and I am feeling unexpectedly blue.

In remembrance of this, my last studio in LA, I felt it fitting to document it right before its dismantling 

My Wunderkammer is now either boxed up, crated for shipment, dispersed amongst friends or awaiting an upcoming studio sale. Its a pretty dispiriting place, I am not terribly inspired to even draw. My mind wanders from task to task, fretting as to movers, cargo trucks, cross country logistics…

My reality now is the distinctive tan of cardboard and packing tape.

I next begin packing up the apartment we’ve called home here in LA for the last year or so, the property manager just signed off on our lease this morning and we are now free to head eastward . My husband David is a psychoanalyst and was recently offered the position of president of the Chicago Psychoanalytic Institute, the position officially beginning in the autumn;  this incredible opportunity and  honor has pushed forward considerably our timeframe for exiting LA. Though excited and very happy for David I am now, after much vocal animosity towards this city, feeling a nostalgia and pining for what never was, for what never happened , for dreams unfulfilled.

But I am letting that go and looking forward to this next phase of our life together; for David certainly exciting , for me, I imagine a bit of the same old same old, working diligently and with full enthusiasm but with little external recognition. That is a difficult reality of being an obscure artist, the existential why of it all. I may work for months, a year or two even,  on a piece, and in the currency of our age,I may get perhaps fourteen social media “likes”- pathetic really this pining after validation, but so it is. Artists aren’t different from anyone else, we all want to be liked, our effort valued , our passions validated.

It is a conversation I have with fellow artists that I am close to, those of us fully  devoted to our craft but who largely go unnoticed- not quite the correct intersection of fashionable identities it seems. Art made with sincere passion but not capturing the imagination of the easily swayed public can  trigger crippling self doubt. The key I hope  is in the satisfaction the making brings to its creator, that in the end must have significance.

Or at least I hope so.

I have a new studio in Chicago, in addition to a small home studio (the former service wing of our  apartment). The space has what young folks call vibes, good vibes, and I look forward to fitting it out as a cozy den of stitchery, printmaking and panel painting (on a smaller easel scale than I have worked here in Los Angeles); drawings will be the craft practiced at my home studio…my own little drawing room at last!

So onward.

And remember , if in LA please stop by to my studio sale, payment plans considered, negotiations encouraged, even gifting of work if I like you! My orphans need homes and I seek a fresh start.

 

And to LA, thank you.

Mr. Punch’s Auto-da-fe

Mr. Punch’s Auto da fé
2022
Gouache and pencil on illustration board
15 by 20 inches

 

New work, still on the drawing board, inspired in great part by personal frustration and a general sense of impotent hopelessness.

My latest works are frequently snide, furtive symbolist comments on what I find frustrating , annoying and frequently terrifying (I wish I felt uplifted by society, but in what feels an apocalyptic age of societal decay , I do not).  The silencing of dissenting or unpopular perspectives through public shaming by what is loosely referred to as “cancel culture”  has for some time recalled to me  the Inquisition with its spectacle of public humiliation and penance through the ceremonial auto-da-fé. Whereas in the 16th century there was raucous public degradation and self flagellation of the accused with their pointy headed capirotes, the damned garbed shamefully in their “shirt of flame”, the samarra sanbenito.  The accused trespasser of our day, faces an even more relentlessly raucous mob, the unclean must grovel and tearfully (sincerely or not) repent publicly  to the politically “woke”elite, hoping against hope to be allowed back into the fold .

I wince every time  I witness  yet again another sinner, who having  failed to tow the party-member line, frequently trespassing ever so slightly, must quiver in isolated shame, flagellating themselves performatively to an unforgiving, intolerant mob.  I question why they do that to themselves, can’t they stand by their convictions?  But would I be any different if I were in their more high profile shoes? 

I fear not, for even this modest post, one read by very few, is still contrary to the generally left, increasingly far left of center art world ; such a stance has me wondering if Mr. Punch will be garbing me in the flames of contrition any time soon.

 

 

Afterthought, I used the word “woke” above, I do not like that word, it is too vague, too broad a brush, it is a lazy shorthand . The attached article below explores the word, its possible ideology with more sensitivity, compassion and eloquence.

“In return, the people formerly known as “woke” need to cut it out with the witch hunts. I hope they understand by now that politics by inquisition is unsustainable. Eventually, the guillotine finds its way to you.”

The substack  Journal of Free Black Thought is well worth a subscription.

https://freeblackthought.substack.com/p/turning-the-page-on-wokeness?utm_source=substack&utm_medium=email&utm_content=share&token=eyJ1c2VyX2lkIjoyODU5MDc0LCJfIjoiTWFJUlIiLCJpYXQiOjE2NDcyNjg2NTIsImV4cCI6MTY0NzI3MjI1MiwiaXNzIjoicHViLTQxNDIxMCIsInN1YiI6InBvc3QtcmVhY3Rpb24ifQ.w0v0Drizkmzg9nMDCMr9HbcfzVr46lMt84wfqDQFPWA&s=r

A few details:

Detail
Detail “Mr. Punch’s Auto-da-fé”
Detail with “Capirote” head gear and Shirt of Flame “samarra sanbenito”.

Organizing photographs I came upon this forgotten (lost?) painting of Mr. Punch. I’ve loved the awful mean spirited Punch since boyhood, it is little wonder as I approach sixty that he keeps reappearing.

Punch
2015?
Mixed media
approx 40 by 30?
Lost
Mr. Punch’s Auto da fé
2022
Gouache and pencil on illustration board
15 by 20 inches

Panem et Circenses

A newly completed work on paper, pencil and gouache expressing my confusion, dismay and anxiety concerning multiple new realities, be it social upheaval   identity obsessions , pronoun hysteria , language police, climate vulnerability  , and now martial aggression in Eastern Europe.

Bread and circuses, be it foolish political distractions, petty grievances and mindless entertainment seems to be what society craves most  .

I’m just trying to navigate the onslaught .

Panem et Circenses
2022
pencil, gouache on toned paper
19 by 25 inches

Dense image, some details might be in order:

Detail including self portrait in commedia costume.
Detail, me, telling the White Man he is indeed Dead.

More background detail.
The germ of the work, a quick notebook sketch.
Panem et Circenses
2022
pencil, gouache on toned paper
19 by 25 inches

The Xibalba Codex

The Xibalba Codex

 

A year ago yesterday (30th January 2021) I read for the first time a new  translation of the Quiche Maya Popol vuh by a talented poet Jemshed Khan. The manuscript appeared unexpectedly in my email inbox one morning, as I am a devoted admirer of this great creation myth  (of which  I’ve read multiple translations) I was eager to see how it compared- I confess I hadn’t high hopes.  I soon found this manuscript to be a sensitive translation, that it  would arrive so magically, so mysteriously, to me, I found enchanting – the old gods seemed at play.  

From the first reading it was obvious to me that Khan shared my passion for this great work, weaving his own poetic voice within the tapestry of ancient ancestors.

 Gratitude to old gods.

 

The Popol vuh is clearly a Mesoamerican treasure, steeped in the rich traditions and archetypes of a particular region; however equally true, I find within its twisting liminal wordplay, universal themes that I believe many can (and do) identify with: betrayal, wonder, fear, bravery, parental concern, tragic loss, sorrow, redemption, ultimately rebirth…and concerning the impish daemons of Xibalba, prankish, school-boy  humor.

Though this epic work found its expression in the pre-Conquest consciousness of the Maya people, the shape shifting artistry of this great culture  undeniably awakened in the Quiche-fluent Spanish friar Francisco Ximenez (the original Popol vuh translator) familiar associations (much within the text  resonates with Christian archetypes: virgin births, ritual sacrifice, resurrection and redemption) . As the Mesoamerican scholars Mary Miller and Karl Taub attest in their indispensable An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya :

In the Classic Maya area, the complexity of the hieroglyphic inscriptions is entirely matched by the attendant iconography, the texts and the pictorial images conveying different qualities of information. Unlike the specificity of writing , the power of Mesoamerican iconography lies in its subtle ambiguity and ability to express different levels of meaning. In a single scene , a richly costumed king can be regarded as a diety impersonator , an actual god, or both. In terms of metaphoric expression , the iconography comes alive. Lightening can appear as a burning serpent, blood as writhing snakes or gouts sprouting sweet flowers, and a mature maize ear as a human head awaiting decapitation from the stalk. (pg.32)

My desire, once I committed to a collaboration, in designing the following plates,  was to convey this “subtle ambiguity”, desiring as well that my iconography equally “comes alive” with curious meaning .

In approaching a work so rooted in the Maya people’s culture and identity I naturally tread cautiously and hopefully I convey the respect I have for this masterpiece. I did not resort to Mesomaerican archetypes ,  such indigenous  iconography, while clearly inspirational, didn’t feel appropriate for my use.  As one of mixed European  heritage I felt haven’t the natural right to directly appropriate such rich material;I  instead  wanted to express my desire to create a mythical, timeless space of my own imaginings  (as much of this epic is set in the underworld kingdom of Xibalba, this was done with relative ease). 

This self imposed stylistic restraint is not an original concept , that titan of Mexican mural painting, the great José Clemente Orozco placed upon his own work similar restrictions (though I would argue he had more liberty to “loot” than I do). In Neil Baldwin’s Legends of the Plumed Serpent: Biography of a Mexican God” Orozco is quoted as expressing similar intentions:

Deliberately, unlike Diego Rivera at the Palacio Nacional three years early, Orozco will not draw so directly upon “aboriginal traditions”. It is time , rather for a “new cycle”, he says, and to forego “looting indigenous remains…however picturesque and interesting they may be”.

My desire in addition to creating a dream space is to explore perception, the images that float before our mind’s eye when told an unfamiliar story. I turn immediately, instinctively to Durer’s rhinoceros, https://en.wikipedia.org/wiki/Dürer%27s_Rhinoceros

a fascinating example of perception misaligned with reality; Dürer,  an artistic genius able to convey with great sensitivity and seeming ease  the world about him, however clearly had never stumbled upon an actual rhino. He instead seems to cobble together a bull with an armored tank, sketching I imagine what had been described to him. It is this disconnect of perception with “reality”  that I had hoped to convey, my stratagem was in pretending that I had no knowledge of the Maya people and their incredible artistic accomplishments, instead, listening as if for the first time to this grand epic we call the Popol vuh. Populating this fascinating narrative with ambiguous, mythical, vaguely familiar  figures; my conceit was imagining a 16th century European court sitting entranced by this exotic tale from a far-off land  and in their imagination the Hero Twins possess  the brawn of Herakles, the Xibalban princess is sister to a tower bound damsel and the Maize God so obviously the brother to Christ (or at least the Baptist).

That is the intention of this collection of illuminations , an outward expression of my appreciation for the Popol vuh, for we hear in these unfamiliar stories, from unfamiliar lands, the familiar. The Popol vuh, like the creation stories of the Classical world and of our Northern kin, speak of universal truths, naturally  touching the hearts of all who stumble upon them, providing inspiration to so many.

The fruit of that inspiration follows.

Design for endpaper, left side.
a-1, Prologue
a-2, Prologue
a-3, Prologue
” The local bruja warns of the dead about the lapsed pyramid.”
A-D, Maiden Blood
“Lord One Death hangs the head of a slain warrior in the dead tree by the road…”
A-F, Flight from Xibalba
(final version)
“…my hands fly to my belly. Both alive, they kick inside.”
A-F
I decided against this one, but still elements I liked .
A-I, Messenger Owls
A-J, Maiden’s Journey to Grandmother’s Hut
A-J
Spot illustration with text.
A-M, Birthing at the Placed Called Los Sapos.
A-N, Song of Hunaphu
“…of mother’s womb the void glowed redness bathed me for hours…”

 

Plate A-N, Nursing Twins: “screechers of want…”
A-O, My Boys
“…returns with quetzal feathers, muscled shoulders draped with jaguar skins.”
A-P, A Grandmother’s Wish
“…I remember their father did the same…”
Plate B-D Hard Work
Plate B-G, The Rat’s Tale
Plate B-G Ixbalanque, We Twins Scheme for our Father’s Rubber Ball
Plate B-N, Twins Practicing the Ball Game
“Atop a pine the dove observes their arrival”
BX, The Underworld Lords’ Complain
“Have they no shame stomping about up there? said One Death.”
CX, A Summons from Lord One Death
“Lord One Death summons you to play the sacred game against us.”
DX, Screech Owl Leads the Way
“At dusk, I transform from owl into a skull…”
EX,The Brothers’ Canyon Descent
“Milky Way glitters overhead against the dark womb sky.”
FX, Scorpion at the Crossing
“Midair, my stinger whips and spikes the rubber sphere with such fury that ball and striker will not separate.”
GX, Blood River in Earthshine
“Two boys ride the scorpion’s back. Eight insect legs scuttle across my river bed.”
HX, Finding Black Road
“Under Blood Moon Twins ride Scorpion’s back…”
IX, Mosquito’s Tale
“Hunaphu plucked a hair from his leg. He gave me wings, named me mosquito, and told me to guzzle blood.”
JX, Thrones on the Black Road
“Thus they came to where the Xibalbans were.”
KX, Gifts at the House of Darkness
“The messenger of One Death offers us a torch and two cigars.”
LX, Home-court Advantage
“We…drop our rubber ball on the court. But the Lords refuse it, throw down a skull instead. ‘This is not a ball’ we protest.”
L-LX, Winners and Losers
“Just four bowls of flowers, says Seven Death, one bowl yellow petals, one bowl red, one bowl large petals, one bowl black.”
MX, Prisoners in the House of Blades.
“Yours shall be the flesh of animals, they said to the blades”
MX, 1
spot illustration
MX, 2
Spot illustration
NX, Ants Tell of Cutting Petals
“We clamber stalks to nip petals from their stems, march back to the House of Daggers, our fragrant spoils.”
OX, Outside the House of Daggers
“Air thrums with death bats, moths, owls. Ground crawls with coralillio, centipedes and scorpions.”
PX, A Night in the Bat House
“…screeching snatch-bats careen through the dark.”
Poem Q, Severed Head.
“One Death rolls Hunaphu’s head to the court where the Xibalbans rejoice. Ixbalanque turns from grief and calls together all the animals. From a squash, leaves, wood and stones they build for Hunaphu a crude head.”
Poem R, Rabbit’s Ruse
“In the House of Bats Ixbalanque whispered in my long soft ears…”
Poem S, The Songs of Ixbalanque.
“Now the Lords scheme our death by red hot stones and burning coals.”
Poem T, Twins Leaping”.
“Let’s play a game of jumping over fire, said Lord One Death…Coals blazed and the rocks glowed bright red. But before the Lords could push us in, we dove headfirst to our deaths.”
Poem U, Funerary Advice.
“The Lords pulled our smoking corpses from the fire pit and laid us on the ground.”
Poem V, Resurrection.
“After five days we reappeared with faces glistening and shimmying in the water like catfish.”
Poem W, Of Orphans and Armadillos.
“On a side street we dance the Armadillo. A crowd gathers to whistle and shout.”
Poem X, Dancing for Lords.
“One Death cheers when we dance the Deer and laughs at the Centipede.”
Poem Y, Death Wish.
“Kill me, then make me live again…But One Death does not revive and his heart is cast before his throne. Next we take the heart of Seven Death. Two High Lords now lie dead. Ten more shake with dread.”
Z-i, The Heart of One Death.
“I call my heart to my chest. For I am One Death risen from the dead.”
Z-ii, One Death Survives.
“Let them think they’re Gods about to kill an earthly Lord.”
Z-iii, The Song of One Death.
“…loyal Lords dead, owls and moths fleeing light.”
Z-iv, Exile from Xibalba.
“Do not fear for I am serpent and I am sky. I am death.And death survives.”
Epilogue, Aj q ‘ijab.
“…we reach a flat hilltop clearing where an eight-foot stella rises. Carved on the back are glyphs of dynasties and sun nosed bats. 1600-year old traces of cinnabar cling to tooled crevices.”
Finis.
Design for Endpaper, right side.
The Xibalba Codex

 

 

 

 

 

 

 

 

Yuletide Greetings from Chicago

Here in frosty Chicago , I have felt  the wintry chill for weeks, yet my calendar informs me that true winter isn’t until tomorrow, the 21st of December. So in honor of all manner of frosty solstice cheer  and Yuletide goodwill, I share today’s drawing-painting.

Happy Yuletide, from here, to you.

Glimmers of our first Chicago Christmas follow.

Direct inspiration for one of the characters in the drawing ; I have a passion for collecting these chenille doodads.

@Art Institute, apparently a holiday tradition, a handsome pair.
Yuletide Greetings, 2021
Gouache and pencil on toned paper
11 by 9 inches

 

New Painting: Veni Creator Spiritus

Veni Creator Spiritus (Come Creator Spirit)
2021
Oil on canvas
24 by 48 inches

Latest painting, inspired by story chanting, spell making, magic weaving and fairytelling.

Details follow:

Detail: Veni Creator Spiritus
Detail: Veni Creator Spiritus
Detail: Veni Creator Spiritus
Detail: Veni Creator Spiritus
Detail:Veni Creator Spiritus
Veni Creator Spiritus (Come Creator Spirit)
2021
Oil on canvas
24 by 48 inches

Samhain 2021 : red dots, an interview, reflections and hopefully a fresh start

Samhain Greetings!

“There is devil within each of us but it depends on us whether they are to be nourished or detained within. Burn your devil side into ashes on the holy fire of Samhain. Have a great Samhain celebration today.”

“Let us remove negative thoughts from the depth of our souls on this day of Samhain. Celebrate the evening with people you love and God shall give you a great year ahead.”

Such are the frequently perky suggestions for Samhain greetings I encountered online (link: https://www.virtualedge.org/happy-samhain-greetings/). Being an American, the Celtic tradition of Samhain feels like  an affectation, one I feel self conscious in expressing. Yet a day (evening  actually )honoring thinned veils of consciousness, liminal possibilities , new beginnings and fairy folk is pretty difficult to resist.

Translated  from Spanish,  my late mother-in-law Elisa would frequently chastise those inclined to fretting to “not paint the devil on the wall”. Being a well practiced fretter AND a painter of devils, it seemed a particularly pointed and relevant admonition.

I am behind a veil of my own at the moment, not so much straight up depression , but one concerning  purpose, direction and uncertainty. I’m 59, an ungainly number , lacking the elegant roundness of 60, and in this awkward time of life I keenly sense  not knowing what lies ahead. We purchased a home in Chicago, a lovely between-the-wars apartment on Lake Shore Drive, very handsome and its care and renovation has been my primary focus. But that domestic fussing is coming to an end and in putting down the big brushes of home redecoration I am having difficulty picking up the smaller brushes of personal expression.

My Chicago studio, the workroom is what I am calling it, is quite small, the former maid’s quarter, and that smallness has had an impact psychologically. I once painted vast ceiling murals, in hindsight astonishing physical accomplishments. The nuts and bolts of climbing 30 plus feet in the air, on rickety scaffolding, single handedly painting , with such confidence, recalls pride and admiration for a younger braver person…it also saddens me knowing that chapter is closed. I could not I fear, at this stage, climb to such heights and frankly I wouldn’t want to. Decorative painting was grueling , frequently underpaid, unappreciated work, nearly all of my work has been painted over, much of it painted pre-I phone, undocumented. Memories, many of them bittersweet.

Entry decoration, Boca Raton , Florida
Dining Room ceiling decoration, Palm Beach , Florida
Singerie decoration, garden room, Palm Beach, Florida

 

I now, contrary to Elisa’s scolding, paint devils, on canvas and panel, stitched up, carved into lino, sketched into notebooks. Devils and hobgoblins galore  as some recent workroom snaps attest.

 

Currently at work on illustrating the Maya creation myth Popol Vuh , I am happily occupied but my wonder at this point is what’s next? Paintings, of course but drawings , pencil work on paper really holds my attention, stitching as well, bringing the greatest satisfaction…and yet oddly, foolishly perhaps , I feel that to be inadequate , insufficient.

 Ponderings, naval gazing, trying to put self consciousness aside, at nearly sixty I struggle like a sixteen year old with self doubt.

Good news , some sales, my skull The Eternal Cycle,  now on an international exhibition tour, has sold, and when the traveling show ends, will have a permanent home, that is quite gratifying.

The Eternal Cycle
2021
Acrylic on life sized plastic skull
Detail “The Eternal Cycle”, 2021

Also gratifying is the fact that my oil painting Genesis has also found a collector.

Genesis in the Wilshire Blvd. workroom
Genesis
Private collection

Another bit of happy news was a satisfying conversation with an artist Richard Bledsoe at Remodern Review, who I admire a great deal and  is unafraid to ask the tough and challenging questions others more timid, less confident, fear to ask.

Link below:

 

https://remodernreview.wordpress.com/2021/10/27/artists-leonard-greco/

 

These are early morning musings and I must at this point get on with day as Dawn reaches out her less than rose tinted fingers across the  Los Angeles skyline (visible from my dining table). Nonetheless , a little more personal clarity gained upon reflection ; sending out good wishes, open horizons and lifted veils of doubt.

Belated happy Halloween, a solemn All Souls Day and a spirit filled Samhain.

Michaelmas 2021

Archangel Michael

A reading from 
the Book of the Apocalypse 12:7-12ab

Now war broke out in heaven, when Michael with his angels attacked the dragon. The dragon fought back with his angels, but they were defeated and driven out of heaven. The great dragon, the primeval serpent, known as the devil or Satan, who had deceived all the world, was hurled down to the earth and his angels were hurled down with him. Then I heard a voice shout from heaven, 

“Victory and power and empire for ever have been won by our God, and all authority for his Christ, now that the persecutor, who accused our brothers day and night before our God, has been brought down. They have triumphed over him by the blood of the Lamb and by the witness of their martyrdom, because even in the face of death they would not cling to life. Let the heavens rejoice and all who live there.”

The word of the Lord.