New painting: Self Portrait of the Artist as Saint Anthony of the Desert Facing Death

Self Portrait of the Artist as Saint Anthony of the Desert Facing Death
2020
Oil on panel
18 by 24 inches

I never really know how my work will be perceived, I try not to think about it. My work is earnest , often with a degree of what I hope passes for wit , but is never intended to be ironic . I work diligently and sincerely on all my work. Perhaps I am humorless, too dour , but I put my heart into the work.

So with this in mind I was taken aback by an emoji “comment” (is an emoji really a comment?)  made recently  on my Instagram page after having posted this recently completed self portrait. I really dislike facial expression emojis , I earnestly try to avoid them, trusting my command of language will properly convey my intentions .

Of all emojis the one I dislike the most is this one : 😂.

I find it infuriating. It seems to embody the moronification of society in general and Los Angeles particularly.  To garner public approval most everything needs to be a joke – a sarcastic , mocking joke laced heavily with irony is most desired . And so this painting was received. I must put this in perspective, it was a single post , by an artist who from his IG site we learn that his specialty is “big dicks and wet c#nts”- so we are speaking of a quite the gentleman. But of course the gentleman in question possesses youth , is handsome , fit and talented in a Tom of Finland. He has well over ten thousand followers and to attest to his smug arrogance , follows no one in return . Oh , and he paints shirtless to better display his artfully paint be-speckled pecs.

I mention all this because my initial response to his puerile emoji comment was to be affronted. I even blocked him in my disgruntledness for a few minutes . But then I realized just how perfect this comment was for a painting, a self portrait, intending to skewer/reject worldliness . If I paint myself as a Holy Fool ,albeit in the self conscious irony I generally reject , I need to expect some hecklers . So from wounded-ness I now possess a degree of pride in having elicited a reaction from just the sort of shallow nincompoop Anthony sought to avoid.

 

This painting started out, as so much does, unintentionally. My daily studio routine generally starts with automatic drawing . I try to not focus on any particular reference material , or getting details “right”, just the free flow of ideas inspired from who knows where . Such was the case of this sketch made I am guessing close to seven years ago while living in San Diego – a difficult period in our/my life .

I hadn’t intended for it to be a painting let alone an allegorical self portrait, yet there was something about the dashed off drawing that beckoned further exploration. So a few months back I decided to revisit , revise the by now , quite familiar theme of St.Anthony of the Desert, his temptations and my appropriating his reality .

 

The painting went well nearly from the start , each element revealing itself to me , and in this period of plague isolation, quarantine an anchorite would find familiar and social unrest akin to third century upheaval , it felt a timely theme.

Self Portrait of the Artist as Saint Anthony of the Desert Facing Death
2020
Oil on panel
18 by 24 inches

What follows are the details .

 

Seated upon a memento mori throne , I was inspired by a stuffed and stitched example I made awhile back for another Anthony inspired tableau- the circle continues .

The textile model.
A detail of the maker , painting Death as Death models offstage – I have a fondness for paintings within paintings. I also have a fondness for gilded satyr angels .

 

Detail of accompanying figures that I haven’t particularly explored the meaning of : Hirsute Giant, Druidboy and Millefleur Boy ( a favorite).

 

Yesterday’s automatic drawing shares the theme of the painting , a memento mori reflection prompted I know by personal concern . David spent much of this week in the hospital, heart concerns , a procedure was needed , we were of course concerned. It appears all went well, fingers crossed , candles lit , novenas uttered , he will be on his way to good health. He is resting now , Viola a lackluster nursemaid , but he’s home .

There isn’t an emoji to express my gratitude.

 

Self Portrait of the Artist as Saint Anthony of the Desert Facing Death
2020
Oil on panel
18 by 24 inches

 

St. Anthony of the Desert Revisited…once again

That darn anchorite keeps following me around, this time not so much in the desert but in a lush, abundant landscape inspired by the German Romantic painter Jakob Phillip Hackert (1737-1807). 

The Temptations of St.Anthony of the Desert in an Italian Landscape (after Jakob Phillip Hackert, 1778)
2020
Oil on canvas
24 by 36 inches

It wasn’t really my intention to once again return to Anthony and his desert travails, at least not yet (currently more immersed in fairylands, bogles, goblins and pixiefolk). But in my studio, kicking about and frankly in the way, was a practice landscape from a few years back. I’ve long admired German Romanticism, particularly the dramatic treatment of nature, most especially trees. In the hands of a master like Hackert, trees are major players, singular beings rich in personality. I had hoped to better understand how these landscapes/tree-scapes were constructed so I set about copying one of my favorites, Hackert’s Italian Landscape, 1778.

My copy of Jakob Phillip Hackert’s “Italian Landscape”, 1778

It was a gratifying experience, in no way was I able to match Hackert’s luminous original, but I did learn valuable lessons in light, perspective and composition. 

But then I had a painting that I wasn’t very interested in, wasn’t original, wouldn’t/couldn’t show, not particularly “good” and yet frankly too sentimentally attached to to just chuck. 

So I decided to make it my own by reworking it in my own way. I’ve seen artists self consciously take thrift store paintings (rather annoyingly, seems a bit stunt-ish), works they mockingly called kitsch, and adapt them to their generally ironic purposes. This sort of practice is close to being a kitsch cliche in its own right but it started the wheels turning .

I’m not an ironic artist, nor did I think my painting kitsch, although granted a rather poor copy, but I was excited to reimagine Hackert’s poetic composition, eager to populate his pretty world with my imps and daemons. In many ways old master Jakob acted (unwittingly) as my collaborator. This latest painting the happy result.

Portrait of Jakob Phillip Hackert (1737-1807) by Augusto Nicodemo, 1797

I hope he would have been pleased.

 

As my composition is visually dense in the Boschian/Bruegelian sense, details follow:

Detail

Detail

Detail

Detail of St.Anthony himself plus just a smattering of the gadfly temptations, oh, and his faithful pig.

This is the Master’s take, as you can see it is quite lovely, my copy so paltry in comparison. The wisest path was re-spinning  my inferior version in my own voice.

Jakob Phillip Hackert
Italian Landscape
1778

The Temptations of St.Anthony of the Desert in an Italian Landscape (after Jakob Phillip Hackert, 1778)
2020
Oil on canvas
24 by 36 inches

In the end I am pleased, I made room in storage, profited from past labors and have a new painting I like quite a bit. 

 

“Embodied:St.Anthony & the Desert of Tears”, a new video

Detail , “The Temptations of St.Anthony of the Desert”, 2018, oil on panel

My mixed media installation work Embodied: St.Anthony &the Desert of Tears, was recently documented and a video made. The link below is the  result. The incredible music by Thom Ayres of Arcanta provides perfect accompaniment .

Concerning the work, my thoughts and intentions :

Embodied:St.Anthony & the Desert Tears, my latest mixed media installation  is inspired most significantly by Gustave Flaubert’s “The Temptation of St. Anthony” (1874). The richness of detail and illusion that Flaubert evokes almost suffocates the reader in its voluptuous beauty. Flaubert himself was inspired in great part by Brueghel’s own phantasmagoric depiction of the tormented hermit. I wish in some way to allude to that dizzying yet exhilarating experience.

As a young boy Flaubert witnessed a marionette performance of “The Mystery of St. Anthony”.  From that point on, “St. Anthony accompanied Flaubert for twenty-five or thirty years”, as the philosopher Michel Foucault has written. Flaubert returned to the anchorite time and again until completing the work in 1872.   This is not an easy read, dense, at times over-ripe, seemingly more chant than prose; Foucault describes the work as an “overcrowded bestiary” with “creatures of unnatural issue”.

It is this “overcrowded bestiary” I wish to evoke with Embodied, wishing to populate the tableaux with a parade of bewildering, complex “creatures of unnatural issue”. These hybrid embodied beings represent not simply base impulses but our own deep struggle to live a fully expressed life.   For when I tackle such fraught topics as sin, temptation and redemption, I am looking beyond the typical biblically inspired admonition (such as Lust or the other Seven Deadlies). I am more interested in the quotidian, seemingly insignificant distractions that prevent us from embodying our truest selves. In essence, what interferes with your being authentic?  What is your demon? Who, what shadows your path?

I’m particularly interested in exploring how the tools of modernity – social media, the self-commodifaction through “branding” oneself, the pursuit of relevancy— all hinder full true self-expression, perhaps even censoring it or rendering it mute. Foucault describes Anthony’s temptations as “…false gods resembling the true God….” I argue that false gods lurk in the inky alleyways of a frenetic and rapacious contemporary society.

The mystic Thomas Merton in discussing the Desert Fathers insists, “they did not reject society with proud contempt, as if they were superior to other men”, but instead were seeking the fullest expression of their purpose. Throughout our lives we are given signs which point us (or call us) in the direction of our authentic purpose, so as Merton reminds us: “…whatever you see your soul to desire according to God, do that thing, and you shall keep your heart safe”.

I will do that “thing”, clumsily, distractingly, awkwardly, but like Anthony, sincerely and with purpose.

A link to Thom’s work, he is so talented and generous.

The Temptation of St. Anthony of the Desert
2018
Acrylic on paper
11 by 14 inches unframed

Detail , “The Temptations of St.Anthony of the Desert”, 2018, oil on panel

 

 

New work: The Temptations of St. Anthony of the Desert

My relentless fascination with the blessed anchorite continues:

Leonard Greco
“The Temptations of St. Anthony of the Desert”
2018
oil on panel
18 by 36 inches

My enthusiasm for this hermit continues to delight me, so much so, stumbling upon a friend’s FB feed , I found the perfect hermitage.

Dream hermitage.

Leonard Greco
“The Temptations of St. Anthony of the Desert”
2018
oil on panel
18 by 36 inches

detail, Herakles in tears from “The Temptations of St.Anthony of the Desert

 

Lost to the World…

St. Kevin & the Blackbird
Oil on panel
12 by 12 inches

This is how I have been feeling of late.

Lost, ill at ease, not of my own society, but not unhappy. In fact delighted and productive.

 I am seeing an analyst ( a Jungian, and such a fine match) who has been acting as my Charon in the Underworld of my existential ambivalence. One of the loveliest aspects of my treatment is his frequently suggesting  music, literature and poetry (frequently German and French) that might shine light on my shadow inked  path.  Touchstones that he thinks will resonate with me.

And they do.

Charon
Attic
Ashmolean Museum, Oxford, UK

He recently sent me a link to Mahler’s Ich bin der Welt abhanden gekommen performed by Dietrich Fisher-Dieskau. It was extraordinary and I needed to share in gratitude.

By Friedrich Ruckert, set to music by
Gustav Mahler. One of Mahler’s 5 “Ruckert
Songs.

Ich bin der Welt abhanden gekommen,
Mit der ich sonst viele Zeit verdorben,
Sie hat so lange nichts von mir vernommen,
Sie mag wohl glauben, ich sei gestorben!

Es ist mir auch gar nichts daran gelegen,
Ob sie mich für gestorben hält,
Ich kann auch gar nichts sagen dagegen,
Denn wirklich bin ich gestorben der Welt.

Ich bin gestorben dem Weltgetümmel,
Und ruh’ in einem stillen Gebiet!
Ich leb’ allein in meinem Himmel,
In meinem Lieben, in meinem Lied!

==== English translation by Emily Ezust ====

I am lost to the world
with which I used to waste so much time,
It has heard nothing from me for so long
that it may very well believe that I am dead!

It is of no consequence to me
Whether it thinks me dead;
I cannot deny it,
for I really am dead to the world.

I am dead to the world’s tumult,
And I rest in a quiet realm!
I live alone in my heaven,
In my love and in my song!

 

Such terrible beauty.

My doctor also suggested I read Mary Oliver’s reflection upon Mahler’s magnificent Lied.

Ich Bin Der Welt Abhanden Gekommen
by Mary Oliver, from the House of Light

Today is
Gustav Mahler’s
birthday, and
as usual I went out

early into the sea-green
morning where the birds
were singing,
all over but mostly

at the scalloped edges
of the ponds
and in the branches of the trees,
which flared out and down,

like the clothes of our spirits
patiently waiting.
For hours I wandered
over the fields

and thinly thing that kept me company
was a song,
it glided along
 with my delicious dark happiness,

my heavy
bristling and aching delight
at the world
which has been like this

forever and forever-
the leaves,
the birds, the ponds,
the loneliness,

and, sometimes,
from a lifetime ago
and another country
such a willing and lilting companion –

a song
made so obviously for me.
At what unknowable cost
And by a stranger.

(I copied this by hand, trusting I made no errors).

Link to book:

http:/https://books.google.com/books?id=MwVgdA0WynkC&pg=PT25&lpg=PT25&dq=Mary+Oliver+ich+bin+der+welt&source=bl&ots=X7iRPjbSGm&sig=9dyMvHbYctqQl9na1rys5f3T9Dk&hl=en&sa=X&ved=0ahUKEwisnf-msKfZAhUliOAKHb7rAG0Q6AEIOTAC#v=onepage&q=Mary%20Oliver%20ich%20bin%20der%20welt&f=false

With that , I leave you to live in your song.

Memories of a Splendid Evening

Last evening’s reception for Embodied:St.Anthony & the Desert of Tears was gratifying in many ways . Most especially in the support shown by my wonderful friends and fellow artists . The art community in LA is a generous one , I am exceedingly grateful for that .

But also in where this residency has brought me , I feel as if I am on a landing , creatively speaking , and about to ascend with a stronger conviction and more focused intention.

I thank Kristine Schomaker and her ShoeboxProjects, which offered this residency to me . I also thank Kristine for these marvelous images . Amidst the hubbub I didn’t take one image . So again, thanks Kristine!

With that said , let the mayhem be fondly remembered.

I love this image of Kristine, really working my hat .

 

My friend , the excellent photographer Stephen Levey took these images , I particularly like the one with my talented friend Bibi Davidson and our demonic love child .

 

Our wonderful friend Jodi Bonassi , another great artist , was working the hat as well !

Always lovely to see my friend Randi

And miraculously , our dear Malka Nevidi , yet another amazing artist, arrived near closing . Thank goodness. But all good things must end , we’ve packed it all away , down to the crisp white walls , ready for new inspiration. Filled with much gratitude… and now, a head cold .

Of Faeries & Daemons

Detail from “The Reflection of a Harsh Super Ego”
2017
Mixed media

The last few weeks have been a whirlwind for me, I’m trying now, not very successfully, to collect myself.  Between the move into a new space, multiple shows and now an inferno has set upon the City of Angels, I find myself quite discombobulated. Now that I have a semblance of internet (thank you Hotspot, whatever the hell that is), I feel less adrift.

 To procrastinate, I’m enclosing a few images from recent shows, “Satan’s Ball” at Art Share LA and more recently, this last weekend’s “Fairyland”, my solo show at Ave. 50 Gallery.

“The Wodewose”
2017
Mixed media
Image by Stephen Levey

A pleasant surprise was meeting the photographer Stephen Levey who took some excellent images of my work. I was quite delighted to see how he captured the moodiness of my figures. 

“Adam, the Minotaur”
2016
Mixed media
Image by Stephen Levey

I’ve tried for some time to capture my first “Temptation of St. Anthony of the Desert”, Stephen, seemingly effortlessly, snapped a great image. 

‘The Temptation of St. Anthony of the Desert”
2013
oil on canvas
36 by 48 inches
Image by Stephen Levey

The preparation for the opening of “Fairyland” was daunting, with packing up the old studio, moving into the new and all the details that go into a transfer from one place to another, I was rattled. Particularly grateful to Dan Fernandez who handled my installation expertly.

Mr. Fernandez

In the end it all came together and the opening was just splendid…hot as Hadesville , but splendid.

The artist with “Goblin Market”

The artist with “The Reflection of a Harsh Super Ego”.

The artist with what matters most, his loving and supportive friends.

I was so touched by how many of my friends stopped in, in spite of a plethora of  competing openings, in spite of the gallery’s rather isolated situation and in spite of the terrible heat. In spite of that , the support was thrilling. Thank you my friends, friends I’ve known for awhile and to the new ones I’ve just met.

Art making is isolated work but it is the community one finds that encourages and delights. I’m pretty delighted at the moment…in spite of fierce Apollo.

With my dear friend Kristine Schomaker , founder of Shoebox PR; call her, really!

 

 

 

The Magdalene

 

“The Magdalene”
2017
mixed media: painted recycled fabric, embroidery floss, artificial foliage, polyfill
approx. 26x19x6″

I am happy to say that I have finished my latest figure for an upcoming group show here in the Los Angeles with a theme of “Bad Girls &Outcasts”. I’ve made about five pieces for the gallerist to consider and this soft sculpture figure is my latest.

As I continue on this practice of “painting-sculptures” I find myself more and more drawn to the possibilities of figures in the round. The making of these figures being immensely gratifying.

 

This particular figure was directly inspired by a relief print I had made before crafting The Magdalene. Perhaps its gimmicky but that print will accompany the figure when she is presented to collectors.

 As with much of my work one thing leads to another, this small print leading to another more complicated and I believe, more successful print, of the same subject.

The Magdalene, 2017, three plate relief print on paper, series of five

It will also be presented at the gallery.

The Magdalene has been a figure of fascination since my boyhood, searching out her familiar red hair and raw tears in countless museum visits throughout my life.

Her renunciation of worldliness in order to be closer to the God who left her behind stabs my heart every time. I’m of course playing loose with history and church tradition, but that is the  emotional effect, one of abject abandonment, that moves me so deeply . In many ways, she reminds me of Dido and her awful lament.

 Of course, at least according to Church tradition, she is ultimately reunited with her Savior , often depicted ascending heavenwards garbed only in her anchorite-wild hair. This visual tradition of presenting The Magdalene as a Wild Woman is also extraordinarily interesting to me.  She is in effect the corporeal equivalent of the divine other-wordly Blessed Virgin.

That old trope of Virgin and (Redeemed) Whore.

This resonates for me in that it allows exploration of the Old Gods and the New and how we , as a society , have tried to synthesize these elements in a cohesive and manageable way. I love both the BVM and The Magdalene, but personally, I feel closer to the latter.

Following are a few (unattributed) images of MM that I treasure.

(this is I believe, her reliquary , at least that what my what I noted)

Below is info concerning the show, if in LA, please visit.

Neo Medievalism and the Approaching Dark Age

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As 2016 winds down I want to pause, taking the time to reflect upon what 2017 might bring, personally and aesthetically. I’ve had a long fascination with 1917, it seemed  such a dynamic period; the October Revolution will mark its centennial this year, as one example.

For me, 1917 seemed exceptional, society was on the cusp of modernity yet still rooted in what was the past. Values, aesthetic, cultural and artistic were changing at a rapid pace, yet still there were antimacassars on the back of velveteen settees, suffragettes were only just beginning to gather steam and art vacillated between DADA and academic treacle. It seems to have been a period of incredible potential, one faced an optimistic yet uncertain future.

I feel that way now, one hundred years later. Yet whereas 1917 was being propelled into the Jazz and later the Atomic Age, I’m fearful of being pulled back into the Dark Ages. I needn’t harp about the President Elect and the backward thinking regime he wishes to install. Anyone who knows me is well aware of my opinions and my anxieties.

img_8119

(source unknown, sorry)

 

My instinct is to crawl back into my hermitage, something I may very well do (although I do hope to participate in social activism as needed). While there I hope to work at perfecting an aesthetic that I think is working for me. My last large painting Hadesville felt to me to be my most successful yet ( it will get its first public showing this Friday at a pop up show in LA). I feel I am on to something and have been calling what I wish to explore Neo-Medievalism.

greco_3_wrk_1_2

Hadesville

I’m finding freedom in this aesthetic that I am honing , from the exploration of surface pattern to the quirky articulation of the figures. One of the elements of actual medieval/early Renaissance art that I love is the use of  synoptic narrative, where all of the action takes place on one plane; that just fascinates the hell out of me.

It’s incredibly liberating. https://en.wikipedia.org/wiki/Narrative_art#Synoptic_narrative

witchfever09-768x985
img_8163img_9280

I suspect the hermitage theme will preoccupy my studio practice in 2017. I’ve been obsessing about hermitages for years but now with what feels like dark winds blowing against my door, the inclination to withdraw into the anchorite’s cave has never been more pressing.

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Tucson Art Museum
Tucson Art Museum

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Source, ?
Source, ?

Of course , if I am to explore hermits, I can’t forget about Anthony of the Desert OR his pig!

img_8099

(Getty)

13882552_10209641010891667_3912046639990328654_n

boar-lacma-copy

(LACMA)

Our pig SweetTea may very well serve as a model.

 

 

img_7974
Sweet Tea at Ironwood Pig Sanctuary, Tucson AZ. Many pigs need sponsorship, please consider!

My interest in Neo-Medievalism was fueled by a recent trip to the Sequoia National Park , where the majesty of these ancient gods, some sacrificed by fire, some  promising hope for a new age, moved me deeply. This beautiful charred corpse is as crenelated as  gothic fretwork.

15135845_10210724427096395_7678041243085763309_nYet through the remains of a burnt trunk, new life.

15193592_10210724427336401_4606782265126548584_nI’m finished pondering what 2017 will bring, instead I must get to actual work. I will close with images that promise to inspire my pen. For a fuller appreciation I suggest listening to Hildegard, this link is to one of my favorite recordings of her vast body of work.

 

13512238_10209298833897456_3218639598302787422_n Now onward!

LACMA
LACMA

img_0068
source?

 

img_8115

img_8114img_8146img_7987

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This image, Dido?, her belly, so typical of this period , was an influence for the image of Gnosis in my painting Gnosis…and the Old Gods Were Pleased. The painting recently sold to an East Coast collector, thrilled about that but still a bit melancholy for I fear Gnosis has fled in these dark times.

Gnosis...and the Old Gods Were Pleased (private collection)
Gnosis…and the Old Gods Were Pleased
(private collection)

img_9066

To a new year, battle ready !

‘Tony beckons, a call from the hermitage…

The anchorite Anthony of the Desert is frequently on my mind. I’ve been gathering work concerning the saint for a solo show proposal (see my previous post) and reshooting paintings from the past, including  this one, my first painting of the hermit.

 

IMG_9358

 

The Temptation of St.Anthony of the Desert

 2013

oil on canvas

To add to my mania the poetry site Duane’s Poe Tree featured one of my depictions of the saint, accompanying the painting below with wonderfully revealing source material. Check it out.

Link: http://duanespoetree.blogspot.com/2016/08/leonard-d-greco-jr-paints.html

the temptation of st. anthony of the desert

Athanasius of Alexandria — Life of St. Anthony:

“More and more confirmed in his purpose, he hurried to the mountain, and having found a fort, so long deserted that it was full of creeping things, on the other side of the river; he crossed over to it and dwelt there…. But those of his acquaintances who came, since he did not permit them to enter, often used to spend days and nights outside, and heard as it were crowds within clamouring, dinning, sending forth piteous voices and crying, “Go from what is ours. What do you even in the desert? You can not abide our attack….” But when stooping down they saw through a hole there was nobody, they were afraid, accounting them to be demons, and they called on Antony. Them he quickly heard, though he had not given a thought to the demons, and coming to the door he besought them to depart and not to be afraid, “for thus,” said he, “the demons make their seeming onslaughts against those who are cowardly. Sign yourselves therefore with the cross, and depart boldly, and let these make sport for themselves….” But he remained in no wise harmed by the evil spirits, nor was he wearied with the contest, for there came to his aid visions from above, and the weakness of the foe relieved him of much trouble and armed him with greater zeal. For his acquaintances used often to come expecting to find him dead, and would hear him singing, “Let God arise and let His enemies be scattered, let them also that hate Him flee before His face. As smoke vanishes, let them vanish; as wax melts before the face of fire, so let the sinners perish from the face of God…” And so for nearly twenty years he continued training himself in solitude, never going forth, and but seldom seen by any…. One day when he had gone forth because all the monks had assembled to him and asked to hear words from him, he spoke to them…: “The demons… first make an attack by temptation and place hindrances to hamper our way, to wit, evil thoughts. But we need not fear their suggestions, for by prayer, fasting, and faith in the Lord their attack immediately fails. But even when it does they cease not, but knavishly by subtlety come on again. For when they cannot deceive the heart openly with foul pleasures they approach in different guise, and thenceforth shaping displays they attempt to strike fear, changing their shapes, taking the forms of women, wild beasts, creeping things, gigantic bodies, and troops of soldiers. But not even then need you fear their deceitful displays. For they are nothing and quickly disappear, especially if a man fortify himself beforehand with faith….”

To delight me further there is this marvelous poem referencing the anchorite by Dorin Popa. I will be looking into more of Popa’s work. Link below:

http://duanespoetree.blogspot.com/2016/03/dorin-popa-writes_29.html

Now back to the hermitage…