“Enlightened through compassion, the innocent fool”
Parsifal, Richard Wagner
I am currently immersed in the operas of Richard Wagner, a full plunge into his world. Be it the mythic narratives he skillfully adapted to suit his vision; his very specific costume and set requirements ; or his peculiar relationship with his royal patron Ludwig II, all capture my fascination. Of his operas, Parsifal intrigues and delights me the most. I am not certain why, for I find passages of Tristan und Isolde so moving that I return to them time and again, and the Ring is so very exhilarating, yet on a quiet and personal level, Parsifal satisfies, validates and encourages me.
This opera is perplexing and confounding, Kundry one can spend hours pondering, Amfortas possesses a wound which we all can psychologically identify with. But Parsifal, the Pure Fool is an archetype too powerful to resist. I may simply delight in the synthesis of Christian and pagan archetypes and the universality of a redemptive figure such as Parsifal, unknowing, yet sanctified. But I believe there is more.
Whatever my attraction may be, I am very aware of my having only yet scratched the surface of its complexities. When I began this figure it was with mostly subliminal intentions, I dreamt of Parsifal vaguely, inchoate the inspiration. I discussed with my analyst my interest in the opera and the archetype of Parsifal. It turns out my analyst is not only a sensitive Jungian psychoanalyst but also a music scholar, his paper Wagner’s Parsifal as ritual theater: approaching the numinous unknown provides this insight:
“When Parsifal bursts upon the stage, he is an impulsive agent of death and can only articulate his un-knowingness. In a sense, he is the embodiment of the unconscious itself: void of knowledge or understanding, and unable to carry out the basic operations of human consciousness. Such an undeveloped psycho- logical state could easily arouse contempt in others, but Gurnemanz recognizes the innocence in Parsifal, and sees his potential to heal and transform the king and the entire established order of the land. So it is that the greatest transformations in our own lives do not emerge from the established order of the ego, but rather from our unconscious selves, our foolishness.”
link to Dr. Thomas’ paper, I heartily encourage a thorough reading:
I have much to think about concerning this work of Wagner, many recordings to listen to (currently the ’62 Hans Knappertsbusch Bayreuth recording and the ’81 Bayreuth production directed by Wolfgang Wagner). But for the most part the making of this latest “stuffed painting ” has been intuitive. What delights me is how in sync my instinctive intentions were to Wagner’s- truly, archetypes are universal, known to all who listen and feel.
Enough of words, now images:
The figure is nearly life sized at 5’4″ and possesses a 8″ train.
The train of Parsifal is ornamented with flowers to represent the final act, where in the words of Dr.Thomas “Parsifal fulfills the redemptive prophecy of the Grail by returning to the kingdom, where the land greens and blossoms at his arrival.” I confess I wasn’t aware of this symbolism consciously yet needle in hand I expressed it.
Speaking of needles, my recent re-reading of this wonderfully important book has only recommitted my dedication to “women’s work”.
With that I close, have a great week.