My love of the baroque (and the subsequent revivals) is long standing, so much so that I built my previous career as a decorative painter identifying my craft as Neo-Baroque. As a studio painter I still find the allure of the baroque irresistible and in my latest work Reflection of a Harsh Super Ego , I attempted to capture the florid excess of the period.
This work is an extension of my “stuffed painting” series which constitutes a large part of my latest body of work Fairyland. Ostensibly this latest piece is a reflection upon such cheery topics as existential angst, mortality, self-worth/esteem and of course, aging. It is also hopefully funny, a memento mori with wit.
Utilizing fabric allows me to explore the funeral lushness found in over- upholstered baroque furnishings, particularly the decidedly non cozy state beds:
Daniel Marot, the designer of the state bed above was a master of baroque theatricality. His designs for court furnishings are astounding , so inventive, whirling madness yet an underlying balance. I can easily stare at his compositions for hours, and I have. My aforementioned decorative work was directly influenced by Marot and his contemporary Jean Berain.
So it was of little surprise that I would return to the wonderful fripperies of Marot and Berain. I particularly admire the baroque compositions that incorporate a writhing pool of figures, sensuously colliding with one another yet all forming a cartouche, a mirror frame or cabinet. The mad fusion of sculpture, ornament and perhaps some functionality.
My fripperies and atlantes may not be of ormolu, ivory or silk but they are roiling about in a nutty baroque manner.
In his excellent Baroque Baroque , the art historian Stephen Calloway refers to a British baroque revival as “bugger’s baroque”, apparently a witty retort to queen-ish decorative excess. I like to think my “mirror” might have earned that title. Being that The Reflection of a Harsh Super Ego is a further exploration of “sissy” arts, and an element of a larger body of work called Fairyland, I think it has earned that distinction.
Reflection of a Harsh Super Ego will be part of an upcoming solo show at Ave.50 Gallery, 131 N. Avenue 50, Los Angeles, CA 90042
I finished my latest figure last evening, what I had heretofore been calling simply a rag-doll, I am now calling a stuffed painting.
He is called The Wodewose.
Greenmen (andGreenwomen), The Green Knight, Wildmen and the archaic form, the Wodewose, fascinate me. They are at once pure of heart and spirit yet unbridled, carnal, the embodiment of our bestial selves. No wonder they appear so frequently in medieval marginalia; amidst sacred texts, randy hairy beastie-folk cavort and beguile.
I’ve turned to the theme multiple times. After reading Simon Armitage’s excellent translation of “Sir Gawain and the Green Knight” I was hooked on the theme, a wondrously fascinating archetype; ripe for seemingly endless re-interpretation.
This latest work is in the round and I was able to more fully develop his fleshy-ness ( and hairy-ness thanks to some found faux fur).
I was inspired to employ the Wodewose-Wildman archetype because of the recent celebration of Beltane on May 1st. Rebirth, renewal, the “pagan” appreciation of unbridled spring. My figure has two ways of presenting himself in order to more fully keep in the step with the seasons.
The first being flacid Winter Dormant:
And thesecond, lively Spring Renewal:
“The Wodewose” will be part of my contribution to “Satan’s Ball”, a group show at Art Share LA that promises to be an:
“unapologetic embrace of the dangers, demons, burdens and temptations that beckon to the more sinful angels of our nature”.
I’m going to close with a few random images of Wildfolk that never fail to delight me. As I leave for Pittsburgh tomorrow and rain is supposed to be in order, I’m looking forward to a wild rush of greenery (and perhaps a few fauns).
I have been hard at work on my contributions for the group show “Bad Girls & Outcasts” at Cactus Gallery . Earlier last year my friend, the talented Ulla Anobile had conceived of the theme and had invited me (and the marvelous Mavis Leahy) to participate. Initially it was to be the three of us, but given the interest in the theme ( perhaps in large part due to our current political climate ) , Bad Girls are all the rage and many fine artists are now participating. It should be a very exciting show, Cactus Gallery always gathers together diverse artists and I have no doubt this will be an exceptional group of makers.
For my part I’ve focused on a few of my favorite archetypes: the brazen femme fatale; the sinner/saint; the vengeful goddess and of course, witches. I worked in a variety of techniques: fiber art, painting, drawing, and relief printing. The following images are the results of my love affair with all girls bad, wonderful and misunderstood.
Happily, as I finished up yesterday, I did one final drawing of The Magdalene, as a study for personal reasons, not for the show. After posting my studio progress on Instagram I was pleasantly surprised to find that a collector for the drawing. I’m not yet ready to part with the drawing but I’m telling you, Bad Girls are all the rage!
I am happy to say that I have finished my latest figure for an upcoming group show here in the Los Angeles with a theme of “Bad Girls &Outcasts”. I’ve made about five pieces for the gallerist to consider and this soft sculpture figure is my latest.
As I continue on this practice of “painting-sculptures” I find myself more and more drawn to the possibilities of figures in the round. The making of these figures being immensely gratifying.
This particular figure was directly inspired by a relief print I had made before crafting The Magdalene. Perhaps its gimmicky but that print will accompany the figure when she is presented to collectors.
As with much of my work one thing leads to another, this small print leading to another more complicated and I believe, more successful print, of the same subject.
It will also be presented at the gallery.
The Magdalene has been a figure of fascination since my boyhood, searching out her familiar red hair and raw tears in countless museum visits throughout my life.
Her renunciation of worldliness in order to be closer to the God who left her behind stabs my heart every time. I’m of course playing loose with history and church tradition, but that is the emotional effect, one of abject abandonment, that moves me so deeply . In many ways, she reminds me of Dido and her awful lament.
Of course, at least according to Church tradition, she is ultimately reunited with her Savior , often depicted ascending heavenwards garbed only in her anchorite-wild hair. This visual tradition of presenting The Magdalene as a Wild Woman is also extraordinarily interesting to me. She is in effect the corporeal equivalent of the divine other-wordly Blessed Virgin.
That old trope of Virgin and (Redeemed) Whore.
This resonates for me in that it allows exploration of the Old Gods and the New and how we , as a society , have tried to synthesize these elements in a cohesive and manageable way. I love both the BVM and The Magdalene, but personally, I feel closer to the latter.
Following are a few (unattributed) images of MM that I treasure.
(this is I believe, her reliquary , at least that what my what I noted)
Below is info concerning the show, if in LA, please visit.
I am working on a series of pieces for an upcoming group show devoted to the maligned women of history , folk tale and myth . The show is called “Bad Girls”. There are plenty of so called Bad Girls to choose from and I’ve selected a few that have resonated over the years : Salome , Mary Magdalene, the three crones from “Macbeth”.
My studio progress which had been going well has been interrupted a bit ( even this post , ordinarily made from the comfort of my studio , is now made from my IPhone at my breakfast table .
My little dog Rose is very sick . We nearly lost her over the weekend and her recovery is arduous and fraught with worry . My time and my emotions are occupied with her recovery .
That said , I did manage to bring all the pups to the studio yesterday and put in a few hours . Rose’s whimpering abating , the anti anxiety meds kicking in allowing me some time to focus.
What I focused upon was the Mesoamerican moon goddess Coyolxauhqui, link below :
According to the legend this unfortunate goddess for reasons complicated by patriarchy and misogyny, is mutilated beyond recognition. Forever memorialized in the monumental disc bearing her image found now at the Templo Mayor museum in Mexico City . She is a powerful figure.
I worked rather feverishly yesterday as I knew my time was limited before Rosie became restless again needing my attention and the result thus far , is the corpus of the goddess found above . I myself was struck by the pathos of the being .
As usual with my dollmaking I hadn’t filtered my emotions for mechanics; the figure emerged on her own . And after I held her broken body and posted her image online , only then , over dinner with my husband ( the psychotherapist) did I realize that my Coyolxauhqui was in fact Rosie.
This should have been obvious , Rose has an amputated rear right leg and now a near lame right arm- she is essentially an invalid . That the doll is nearly life sized to my sweet pug is also an unconscious similarity.
I’m of course completely absorbed with Rose’s needs , we both are . David , a medical doctor’s son is particularly adept in assessing in a calm cool manner; but he has his own work , patients of the human sort wrestling with their own traumas .
As the artist with a more flexible schedule, nursing is for the most part, my duty . I’m so happy she is alive I am grateful to have this second chance . But it’s hard , she cannot eliminate on her own , fights me ferociously over her bitter pills and the whimpering, not consistent, but when she does whimper , it breaks my heart in half . Believing myself to be impotent , useless .
This is Rosie yesterday , a better day ( after a fraught night ) , shopping for new bedding and nursing paraphernalia. She loved the attention , her tail wagging with enthusiasm.
Today, after her follow up at the hospital ( it’s predicted to be a lengthy recovery , six months or so of this schedule), I plan to head to the studio and meet my other obligations to the show , my work and to myself .
The following images are of my progress thus far: Wish me luck.
This whole awful nonsense with Trump, his foul mouth and his belittling bullying tactics has brought up a lot of issues for me. I’ve said it before, but Trump, with his bravado, his swagger and impotent rage reminds me of my own bullying father and I just can’t bear to look at his piggy little face (my porcine friends please forgive the comparison ). When the stunning “p*ssy” comments were made public I thought of all of the women in my life who have endured such boorish , bullying and belittling treatment. My own sister, unbeknownst to me at the time, endured repeated childhood sexual assault by our neighbor, out-and -out rape and perhaps more damaging, hideous psychological torment by this fiend who escaped unpunished back to India. He was a respected member of the community, a doctor I think and we were the oft-ridiculed white trash family of the neighborhood. My sister, a young girl, delightful, bright and eager to please, was easy pickings. To this day she suffers mental illness, I do not know if the abuse she endured is the sole cause of her afflictions, but I seethe with rage when I see Trump’s smug, pursed lipped entitlement, he so reminds me of the tyrannical behavior certain men of privilege can so easily exploit. I grieve for my sisters, blood or not.
So as the awful details of Trump’s comments came out , and my women friends on FB opened up in such brave and powerful ways , I was reminded of one woman in particular who had suffered the oppression of men silently and yet harbored wickedly delightful schemes of revenge, the great Pirate Jenny! David and I were traveling north to Sacramento and I packed a bunch of cd’s to pass the time. Amongst the treasures were recording by Lotte Lenya and Marianne Faithful of Seerbäuber Jenny (Pirate Jenny) from Brecht’s Three Penny Opera (link:https://en.wikipedia.org/wiki/Pirate_Jenny.)
Both artists captured the despair of oppression but also the spark of divine revolt, sometimes those fantasies are all that can sustain you during times of pain. I know from experience, a child of violence and abuse, how nursing revenge can thrill you into creative action. My father was one mean motherf*cker, but boy I created some truly fabulous faggy art as a young kid, duct tape, spit, glue and hubris are powerful weapons.
And in that spirit I decided to start crafting a body of work that would capture that moment, when after living her life in subservience, Jenny (Diver), barmaid, whore(?), ill-treated servant, has her revenge on all who have oppressed her. As the groveling tormentors are presented to her , Jenny, now queen of the Pirates, has the power and it is thrilling:
“In the midday sun a hundred men will step ashore
All tramping where shadows crawled.
They’ll lay their hands on men, hiding shit-scared behind doors
Lead them in chains here before this silent woman,
And they’ll say, “well, which ones shall we kill ?”
They’ll say, “which ones shall we kill ?”
Come the dot of twelve, it will be still in the harbour,
When they ask me, “well, who is going to die ?”
And you’ll hear me whispering, oh, so sweetly, “all of them!”
And as the soft heads fall, i’ll say, “hop-là!”
Hop-là indeed and from that inspiration I’ve decided to take what had been a studio folly, rag-doll making , into a large installation of all one hundred heads of Jenny’s “shit-scared” bullies!
So I have three down and ninety seven more to go; suffice to say I needed more poly-fill. Needles sharpened, embroidery floss and paint brush in hand, I am on to a sissy-boy-doll-making marathon! Given Jenny was a barmaid, each of the heads are made of used and NASTY dishrags, seems appropriate.
And although the work is essentially a feminist response to patriarchy and its abuses it can easily be understood to be a battle cry to oppression in all of its ugly manifestations: gender, sexual identity, race. For me another vital cause is the continued, and dare I say it, enslavement of animals for food,clothing, experimentation, even our base pleasure . What would it look like if animals had the upper hand (paw, hoof, wing) as our fair Jenny. I imagine a battle cry of ‘Hop-là” across every factory farm, every slaughterhouse and science lab.
Heads would be a-rolling!
In closing I thought I would include a few videos of both Lenya’s and Faithful’s recordings, both found at the bottom of this post; both are excellent, Lenya’s is probably truer to the original intentions of Brecht, but Faithful drives me mad with her gravel voiced contempt, yet she is so vulnerable as well.
I’m also enclosing a link to the lyrics Faithful is employing with such power, it is a slightly different translation from Brecht’s original, but it truly has visceral appeal.
My three complete “Trophies” will in the near future be employed as neo-baroque passementerie ( a pretentious way of saying decorative tassels) for my Orpheus’ Lament , a faux tapestry that will included in the Zoomanity show at ArtShare in downtown LA, opening festivities, November 19th. So if in town, take a peek!
acrylic on un-stretched stitched canvas
59 by 93 inches
Have a great weekend and down with the patriarchy!