Jongleur de Dieu, Tumbler for God

Jason Jenn, from his March 16th 2019 performance of “Temptations in Fairyland”

Temptations in Fairyland , Jason Jenn’s site specific performance piece, which delighted  not one but two separate audiences last Saturday at MOAH/Cedar in Lancaster CA, immediately called to my my mind the Jongleur de Dieu, the prankster tradition of tumbling and juggling in order to best serve the Lord. Harking back to the early Church with Symeon the Holy Fool and his manic, mad pranks in which he cleverly  brought the Gospel to a feckless and indifferent world, this enthusiastic tradition continues still. In relatively contemporary times, the late theologian priest Henri Nouwen has been described by his biographer  Professor Michael W.Higgins as such. In referencing the trapeze artists The Flying Rodleighs and their impact upon the priest, Nouwen acknowledges his own place as a Holy Fool:

…the Flying Rodleighs allowed him to see his life as that of a Jongleur de Dieu, a Tumbler or Juggler for God. Although a medieval conceit-linked with courtly love tradition and the troubadours- the jongleur had a special, subversive and beatific function to perform.”

Genius Born of Anguish:The Life Legacy of Henri Nouwen, Michael Higgins

“Special, subversive and beatific” was indeed the “function” of Jason’s astonishing performance last weekend. Set in the middle of my Fairyland, I hadn’t known what to expect, I can say I hadn’t expected such a completely immersive experience-you simply have no choice but to jump onto Jason’s wild speeding train of boundless energy . I am a full throttle artist, I frankly do not know how to make art without giving my all; Jason is a brother, a comrade in this. His performance so complete, so fully committed to embodying Flaubert’s Temptation of St. Anthony, my own Fairyland and his own very personal understanding of performance art and its place in understanding how best to be a human. We as enlightened, gifted beings kissed by an unknown, unknowable god, God, spirit, power, have struggled with this from the very beginning,  Jason, performing as the anchorite Anthony and as the ambiguously evil, delightful, seductive desert  companion Hilarion tackles this conundrum with wit, wonder and moving pathos.   I giggled between gasping, it was a dizzying, manic performance that delighted me at the moment and now a week later leaves me wondering how best to move forward.

 Deep, deep respect to you my friend , Jason,  your tribute meant so much to me.

 

With that said, some mementos from that performance (images for the most part from Jason’s Facebook page).

As the Anchorite with my “Robin Goodfellow
As the Anchorite.

Enter Hilarion!

The incredible body paint by his collaborator, the talented visual artist Vojislav Rad. I was so amazed by this clever pastiche of my own work , that for a moment , I tried to remember when I had actually painted it! 

Vojislav hard at work.
What a team.
The Tempter in the Seat of Temptation, the Anchorite’s Chair.
A moving closing.

It was quite a day, one of great honor for me. Thrilled to see Flaubert so wonderfully realized, delighted to see my own work so thoroughly understood and lastly, to better understand Jason’s work. I am not as familiar with the traditions of performance art. It has always seemed so ponderous, at times full of itself, Jason, through his quite serious merrymaking allowed me to see the joy and life in this art. Similar to my own work, Jason employs a light touch to weighty topics. In this, we are both Jongleur de Dieu.

The author with Pluton.

On a more somber note, Jason’s performance was the last outing for my little chihuahua Speck, who at sixteen, died this past Wednesday. May he be tumbling for God as I speak. Rest in peace sweet boy.

Much gratitude to MOAH/Cedar for providing a home to both  Fairyland and to Temptations in Fairyland, and to Robert Benitez for suggesting the concept initially. What great support from this wonderful cultural gem in the desert!

From left: “Robin Goodfellow”, Leonard Greco, Robert Benitez, Jason Jenn.

A reminder that I am hosting a life drawing session tomorrow at Cedar Hall adjacent to Fairyland. Props, funny hats and a naked fellow, what more do you want?

Links to Jason and Vojislav follow:

http://www.jasonjenn.com

https://www.instagram.com/vojislav.rad/

Jason Jenn, from his March 16th 2019 performance of “Temptations in Fairyland”

Playing with Dolls

I am currently focusing upon an upcoming  December residency with Shoebox Projects here in LA. The last month has been spent fashioning figures such as the comely fellows above. The figures, what I call Stuffed Paintings are essentially dolls, dolls play acting an existential tableaux that I have called Embodied. In the spirit of Neo-medievalism I am tempted to call the dolls  Mummers. The latest Mummer is the red figure in the foreground.

“Proserpina, Archdiablesse, Princess of Evil Spirits”
2017
Mixed media: thrift store fabric, recycled clothing, acrylic painted canvas, embroiderty floss, poly-fill.
48 by 21 by 10

Proserpina, Archdiablesse, Princess of Evil Spirits is typical of the Mummers I have in mind for my revamped Mystery Play centered upon the trials and tribulations of the early Desert Fathers, most particularly, St. Anthony (and his legion of troublesome demons). Proserpina is also a bit of a gender play as are most of the characters. Gender role and “appropriate” performance  being explored and expanded upon.

Early conceptual sketch for “Embodied”, 2016

 

With Embodied I am also eager to explore the concept of withdrawal from worldliness, so beloved by the early Desert Fathers yet so elusive, so prone to “failure”; I find myself, in this age of constant performance (social media, self-branding, creating content suitable to absurdly small  attention spans) alluring and terrifying. I have struggled for the last few weeks to at the very least disconnect the Facebook app from my phone, but even that minuscule rejection of worldliness leaves me anxious and insecure. How did this happen, and what shall I do about it? Can balance be found?

For now I am focusing upon my desert tableaux, my Mummers and perhaps costumes, perhaps even performance of some sort. The following are a few of the Mummers thus far.

“Pierott”
2017
Mixed media: recycled fabric, acrylic painted canvas, embroidery floss, poly-fill.
51 by 23 by 8 inches

Pierott is perhaps the most emblematic of the Mummers. As a  queer boy I was fascinated with the commedia del’arte , particular Pierott, his melancholy and chronic heartbreak was both familiar and comforting. I knew the gist of the comedys and I attempted to recreate them in the little shoestring theater I set up in our suburban basement. All went well with my spit-and-glue scenery and costumes, the problem being actors (and an audience). Given that I was the eldest of six siblings I thought recruiting my siblings would be a cinch. I was wrong, they, my brothers in particular, balked at the faggoty-ness of it all (my father agreed with this ) and after several very lame attempts, the show did NOT go on.

My brothers to this day still mockingly gripe about my directorial bossiness; and I still feel hurt.

Stuffed Mummers, mute and obedient, would have been a better solution. 

“The Wodewose Quercus”
2017
Mixed media: recycled fabric, acrylic painted canvas, twigs, embroidery floss, fiber-fill.
54 by 31 by 8 inches

Al of the figures begin life as a sketch, sometimes just a random thumbnail drawing.

Sketch for “Quercus”

I find further inspiration from multiple sources,such as this manuscript illumination.

The making of Embodied is in itself a reaction against set gender roles. The stitching, the quiet needlework , historically determined to be women’s work is for me deeply enjoyable. Yet when I go to the craft and sewing emporium I feel conspicuously male amidst a shop full of Glendale housewives. I catch myself (pitifully) trying to butch it up as I clutch my fistfuls of gaily colored embroidery floss and sparkly trims. Usually I chuckle at my own absurdity and proceed to the cashier. But the sewing, what may have been women’s work , is now mine as well.

I still have much to do, so much more stitching and painting and thinking and writing , yet I am determined to enjoy this time. To forgo  elusive perfection and instead allow the process to unfold, hopefully revealing new directions , new intentions or solidifying ambiguity.

This fellow is based upon a strange tale told by one of the Desert Fathers. Locked in his desert cell, the unrelenting sun pulverizing his devotion, he suddenly, lustilly desired a cucumber. One can sympathize but the symbolism is amusing. That figure is next on the sewing table.

Concept sketch for “Cucumber Boy”.

I also plan on a crucifix, this being the beginning of the Corpus.

Corpus with sketch

Thanksgiving approaches and we are preparing for our own desert holiday in Joshua Tree , we’ve never been there, so I look forward to being inspired.

Happy Thanksgiving!

FAUX:DADA 100 Part 2; my submission

Hellmouth costume-marionette-mask for "No Exit"
Hellmouth costume-marionette-mask for “No Exit”

So I am participating in an upcoming group show which is an homage to DADA and the centennial celebration of its founding. The work thus far submitted looks marvelous , capturing the anarchist aesthetic of the movement.

Each artists self selects a work or artist  who they wish to honor by crafting a new work in homage. It looks and sounds like great fun.

My selection is of course theatrical and perhaps a tad neo-medieval (does that even make sense?). My inspiration was Pablo Picasso’s cumbersome cardboard costume designs for the Ballets Russes’ production of “Parade”. His fabulous costumes were so ungainly the dancers were unable to dance, let alone move with any grace. Hence the DADA aspect, art/non-art; a ballet without movement…how is that a ballet?

Yet it was. 

So I hoped to fashion my own cardboard contraption, equally cumbersome. A walking Mystery Play, marionette arms gesturing and inviting audiences to a performance of Jean-Paul Sartre’s incredible “No Exit” (if there was ever a more loathsome description of Second Empire interiors, I would be hard pressed to identify it). Sartre’s play is chilling and rip-roaring at the same time and I hoped to imbue my marionette-mask-costume with those attributes.

Its rather large, at least 50 inches in every direction, more when the arms start gesticulating. I haven’t yet been able to both wear it and have measurements taken- I will at the opening. The opening which is November 17th will be at a  fantastic gallery space here in LA; thus far every event I have seen there has delighted me. I’m really eager and pleased to participate in this.

The link to MuzeuMM is : http://www.muzeumm.com/Artist.asp?ArtistID=30405&Akey=KWFHS9Y6&ajx=1

The following is Picasso’s incredible work, I’ve always loved his theatre work, encouraging me as a boy to play and experiment with the most pedestrian material: cardboard, tin cans, house paint, duct tape- especially duct tape! If nothing else, my homage is heartfelt.

It would be lovely if local folks could attend the opening and toast the greatness of DADA!

costume_design_by_pablo_picasso_for_serge_diaghilevs_ballets_russes_performance_of_parade_at_theatre_du_chatelet_in_paris_18_may_1917

Of heaven and hell and somewhere in between

 

tumblr_oe84g5rjsu1ttmltso1_400
I recently finished a painting Hadesville which I think might be my best painting thus far. I am not being immodest but the act of painting it was a joy and I believe the painting conveys that fact. The fact that friends, fellow artists, that I admire and respect were positive about the painting was very encouraging. I will make a separate post of the painting in the near future, but for now I have thoughts I need to process.

Recently a friend described my work as devilish, which made me chuckle a bit.  One can be forgiven thinking that by many of my paintings and much of my work in general. But I see my horned figures as primal beings, not solely associated with darkness and vice. I instead see them as a joyous  (if fiery) contrast to the sanctimonious displays of the self-appointed righteousness that has surrounded me for much of my life. I’ve been thinking quite a bit about devils and angels and I’m guessing it is affecting my work.

There seems to be, in this election season , quite a few devils posing as angels. Bill Maher’s recent conversation with Kellyanne Conway, Trump’s campaign manager,  left me questioning who is on the side of darkness and who on the side of light : the potty mouthed liberal or the smug blonde who can’t besmirch her reputation with salty language yet can easily tolerate policies that will decimate civil rights to non-blonde, non-straight, non-Christian Americans.

I couldn’t help to be reminded of the glittering and duplicitous Antichrist, posing as virtuous yet possessing a craven soul as the pretty  Ms.Conway flitted and flirted her way through her conversation with Maher. I was left infuriated by how convincing and how appealing she may seem to a great many folks. From my perspective, risking hyperbole, the Antichrist is amongst us.

anti-christ-copy-2

Much of my work lately has been confronting the oppressive restrictions of the religious right, thus far Fundamentalist Christians but frankly anyway who adheres too closely and too literally to the Abrahamic traditions. In this morning paper, there was an article ( link below) concerning a literalist Christian couple feeling “outnumbered, isolated and unpopular” as our nation moves forward to towards progressive and secular ideals ; my response was boohoo and “welcome to the club”. These feelings of despair that they are now experiencing for the first time, feelings which have personally led me to innumerable dark days and suicidal moments in my youth and which in fact have led many queer kin (many so very young) to take their own life, leaves me with little sympathy for these so called Christians.

Let them have their heaven, I’ll take hell.

14291648_10154418478283936_6697630946175038211_n

This sense of the conflict between the so called diabolical and the celestial has even entered my dreams. I awoke today, in the wee hours of the morning, to record this dream:

I encountered  Lucifer and he ran a sordid, understocked bodega in the vast basement of a 19th c. building. The place was dank, damp and ill lit. There was very little merchandise and what he did offer was meant to appeal to the youngsters of the neighborhood , sugary soft drinks and prepackaged junk food. If the boys, for they were all boys, were lucky, they escaped with a bag of Doritos, but more often than not Lucifer pinched their cheek leaving behind a sharp triangular scar, a  Devil’s Mark. Some were so unlucky in their quest for a quick snack that they lost their eternal soul.

I did not interest Lucifer, for I was not some dimwitted boy but in fact an angel. more specifically an Avenging Angel. I didn’t immediately see Lucifer when I descended to his lair; the sordid shop was desolate, the  half empty shelves reflecting the dim light of the grimy basement window shafts, all was gray and ambiguous . I found a crackling flickering light emanating from a washroom and there , through the cracked open door,  stood Lucifer hunched over a scrub sink.  He was a stooped middle aged man, thin and balding as ashen as his bodega but from his ankles, thin as reeds , flames could be seen coursing through the sinew. I was witnessing the sulphur of depravity. His fiery emptiness coursing through his lower limbs. A few young boys descended  seeking their salty sweet empty calories, I tried to shoo them away, one heeded my warning but the other, stubbornly intent upon his tawdry treat, barely escaped Lucifer’s pinching embrace. As the terrified boy rushed up the flight of stairs the bloody “v” of the Devil’s Mark was plainly visible.  I approached Lucifer, and as if on cue we simultaneously spoke the same lines : “You are (I am) Lucifer, damned for eternity”. I turned to my unidentified companion , pleased and eager to display my pride in predicting what Lucifer would say.  Even Avenging Angels suffer from pride.

From that point on it became clear that these were pre-scripted lines and that we were in fact actors in some Mystery Play. We each had our role and we were playing them admirably.  With this new understanding Lucifer and the Avenging Angel ascended to street level, to a well lit shop, a typical 1930’s sort of place, all plate glass and checkered linoleum floors, perfect for a barber shop. I grabbed Lucifer by the shoulder, embracing him and declaring “this is what Good feels like , do you like it?” , as he recoiled from my “goodness” , an archetypal flag waving-Scripture quoting-gun loving  couple saunters into this empty shop.  Devilishly , just to tweak them , I faux-bugger him from behind ,   this time declaring “this is what Evil is, do you like it?”

He did and we fell onto a pile of Turkish rugs  giggling as they skedaddled out of Sodom and Gomorrah as fast as they could.”

I’m working now on a Hellmouth costume, all made of cardboard . A walking marionette/Mystery Play pageant wagon. I think, if I may be immodest, that it is going to be super. I will post the finished work upon completion but for now this image of the work in progress with my decidedly angelic dog Speck.

14440768_10210181421401592_1519083514061968665_nSpeaking of Hell and Hellmouths my mixed media assemblage Daisy’s Reliquary  (made for the unexpected death of my beloved pug Daisy several years back) will be part of a Dia de Los Muertos exhibition at Ave. 50 Studio here in LA, I’m very pleased and honored to have been asked to participate . Info concerning the October 8th opening follows, sadly I have two openings in northern California the same weekend and will not be able to attend. The link is : http://avenue50studio.org/upcoming-events-3#honoring-our-ancestors

1 Daisy’s Reliquary

Until next time .“Shanti! Shanti! you must not let anger possess you like that.””