New painting: Self Portrait of the Artist as Saint Anthony of the Desert Facing Death

Self Portrait of the Artist as Saint Anthony of the Desert Facing Death
2020
Oil on panel
18 by 24 inches

I never really know how my work will be perceived, I try not to think about it. My work is earnest , often with a degree of what I hope passes for wit , but is never intended to be ironic . I work diligently and sincerely on all my work. Perhaps I am humorless, too dour , but I put my heart into the work.

So with this in mind I was taken aback by an emoji “comment” (is an emoji really a comment?)  made recently  on my Instagram page after having posted this recently completed self portrait. I really dislike facial expression emojis , I earnestly try to avoid them, trusting my command of language will properly convey my intentions .

Of all emojis the one I dislike the most is this one : 😂.

I find it infuriating. It seems to embody the moronification of society in general and Los Angeles particularly.  To garner public approval most everything needs to be a joke – a sarcastic , mocking joke laced heavily with irony is most desired . And so this painting was received. I must put this in perspective, it was a single post , by an artist who from his IG site we learn that his specialty is “big dicks and wet c#nts”- so we are speaking of a quite the gentleman. But of course the gentleman in question possesses youth , is handsome , fit and talented in a Tom of Finland. He has well over ten thousand followers and to attest to his smug arrogance , follows no one in return . Oh , and he paints shirtless to better display his artfully paint be-speckled pecs.

I mention all this because my initial response to his puerile emoji comment was to be affronted. I even blocked him in my disgruntledness for a few minutes . But then I realized just how perfect this comment was for a painting, a self portrait, intending to skewer/reject worldliness . If I paint myself as a Holy Fool ,albeit in the self conscious irony I generally reject , I need to expect some hecklers . So from wounded-ness I now possess a degree of pride in having elicited a reaction from just the sort of shallow nincompoop Anthony sought to avoid.

 

This painting started out, as so much does, unintentionally. My daily studio routine generally starts with automatic drawing . I try to not focus on any particular reference material , or getting details “right”, just the free flow of ideas inspired from who knows where . Such was the case of this sketch made I am guessing close to seven years ago while living in San Diego – a difficult period in our/my life .

I hadn’t intended for it to be a painting let alone an allegorical self portrait, yet there was something about the dashed off drawing that beckoned further exploration. So a few months back I decided to revisit , revise the by now , quite familiar theme of St.Anthony of the Desert, his temptations and my appropriating his reality .

 

The painting went well nearly from the start , each element revealing itself to me , and in this period of plague isolation, quarantine an anchorite would find familiar and social unrest akin to third century upheaval , it felt a timely theme.

Self Portrait of the Artist as Saint Anthony of the Desert Facing Death
2020
Oil on panel
18 by 24 inches

What follows are the details .

 

Seated upon a memento mori throne , I was inspired by a stuffed and stitched example I made awhile back for another Anthony inspired tableau- the circle continues .

The textile model.
A detail of the maker , painting Death as Death models offstage – I have a fondness for paintings within paintings. I also have a fondness for gilded satyr angels .

 

Detail of accompanying figures that I haven’t particularly explored the meaning of : Hirsute Giant, Druidboy and Millefleur Boy ( a favorite).

 

Yesterday’s automatic drawing shares the theme of the painting , a memento mori reflection prompted I know by personal concern . David spent much of this week in the hospital, heart concerns , a procedure was needed , we were of course concerned. It appears all went well, fingers crossed , candles lit , novenas uttered , he will be on his way to good health. He is resting now , Viola a lackluster nursemaid , but he’s home .

There isn’t an emoji to express my gratitude.

 

Self Portrait of the Artist as Saint Anthony of the Desert Facing Death
2020
Oil on panel
18 by 24 inches

 

The Afterlife at El Velorio

Resurrection of the Maize God (and the Miraculous Birth of the Hero Twins)
2019
Mixed media: recycled fabric, polymer clay, acrylic paint, embroidery floss, poly-fil, wooden cross
46 by 16 by 3 inches

I was recently asked to participate in a collective exhibition , the theme being The Afterlife. Ordinarily I avoid these mass group shows as they tend to be more inclined to spectacle and keeping the masses entertained (as the public never seems sated, craving new sensation after new sensation, we makers are asked to accommodate). But the curators are well regarded , one I know and respect, the art critic Shana Nys Dambrot, and it is after all a subject of keen personal interest.

El Velorio, as these annual celebrations of Dia de los Muertos are known  center around a mass call for art, all loosely tied by a single element, participants receive ,via post, an object to base the work, this year it was a stock wooden cross. 

The image above is my contribution. 

Resurrection of the Maize God (and the Miraculous Birth of the Hero Twins) was inspired by the Popol vuh narrative in which the Maize God is slain/sacrificed and from this loss,  new life, in this case the immaculate birth of the Hero Twins. An old familiar story, found across peoples, from John Barleycorn to Jesus Christ.

I had several years ago made the polymer clay heads for puppets, the puppets didn’t quite work out, but my rat-packing paid off as new life was found is this work. Unfortunately , from social media comments, the Hero Twin budding corncobs read as feet to the crucified Maize God.

I don’t read it that way, but it seems the public, in a mad dash to the next sensation, rarely actually observes.

Oh well.

That said, the work is available, along with many other very well crafted offerings October 12th at the Plaza de la Raza here in LA. I am told it is quite an event, very festive, costumed revelers.  La Plaza de la Raza is a very fine art hub, actively community based and a vital center of artmaking; 40% of sales will benefit this wonderful resource.

Link to the event follows:http:/https://www.facebook.com/ElVelorio

Resurrection of the Maize God (and the Miraculous Birth of the Hero Twins)
2019
Mixed media: recycled fabric, polymer clay, acrylic paint, embroidery floss, poly-fil, wooden cross
46 by 16 by 3 inches

Flower Power

Detail : The Herakles Tapestry
Image: Ken Moffatt

Given that it is a new year, why not start it off with something delightful.

Flowers fit that bill perfectly. I’m obsessed with flowers: in my home, multiple bouquets are generally scattered about, I’m seemingly unable to pick upholstery fabric without selecting a floral chintz or needlepoint, and of course the garden. But it is in my studio that florals frequently make their strongest appearance. I’m drawn to the seeming disharmony between  the floral and the fine arts. I delight in challenging the dismissal of  floral and vegetal motifs to the decorative arts .

I’m also interested in  refuting the gendering of the floral, this feminizing of floral motifs leads to an insidious  misogynistic homophobic  mindset.  One I experience externally by society at large and  more disturbingly, internally- I am often embarrassed by my affection for the “feminine”, this post a testament to that discomfort.  It frequently seems serious art cannot be floral or possess prettiness, and yet I am very serious about my work and floral patterns and motifs bud abundantly-it is in this fact, that my work is perhaps most “queer”.  It is the incongruity  between  the floral prettiness of my work and some of its  disquieting aspects that I am drawn to in the first place.  My desire is to challenge this bias, both externally and internally.

My latest painting, a large unbound “tapestry”canvas embodies this gendered split. It is of a repentant, tearful Herakles, far removed from the bravado chest thumping posture in which he is usually depicted. This is of the post mad Herakles, after the wife slaying, after the brutal slaying of his own children, the broken man seeking redemption , rived with grief. Ostensibly the Twelve Labors were to be his redemption, but tradition maintains that  the modest hellebore is what cured his madness.

Again the flower.

 

The Herakles Tapestry
2018
acrylic on canvas, embroidery floss
99 by 55 inches
Image:Ken Moffatt 

 

Notebook sketches of Helleborus.

 

 The other day I approached a restroom at a restaurant and encountered this very gendered placard- it made me chuckle as the establishment was earnestly trying to be progressive yet did so in a rather gendered binary way.

 

If I were choose I would certainly choose the floral.

 

That aside, this  latest tapestry/painting is part of consistent floral motif throughout my Fairyland body of work (and I imagine will continue for quite some time) and until Fairyland is installed I will be snipping and sewing away on many elements, but perhaps most especially, flowers.

Floral garland
Recycled fabric, embroidery floss, poly-fil

Flowers, recycled rainslickers, IKEA bags,. embroidery floss, poly-fil

Of the gendering of “women’s work”, be it embroidery, stitchery, floral motifs etc, The Subversive Stitch is a wonderful examination.

 

 

My supplies shelves are crammed with vintage floral patterns from my boyhood-essentially the patterns I was denied as a little gay boy.

But I’ve made up for lost time. With that, happy 2019!

Detail : The Herakles Tapestry
Image: Ken Moffatt