I have been hard at work on my contributions for the group show “Bad Girls & Outcasts” at Cactus Gallery . Earlier last year my friend, the talented Ulla Anobile had conceived of the theme and had invited me (and the marvelous Mavis Leahy) to participate. Initially it was to be the three of us, but given the interest in the theme ( perhaps in large part due to our current political climate ) , Bad Girls are all the rage and many fine artists are now participating. It should be a very exciting show, Cactus Gallery always gathers together diverse artists and I have no doubt this will be an exceptional group of makers.
For my part I’ve focused on a few of my favorite archetypes: the brazen femme fatale; the sinner/saint; the vengeful goddess and of course, witches. I worked in a variety of techniques: fiber art, painting, drawing, and relief printing. The following images are the results of my love affair with all girls bad, wonderful and misunderstood.
“Coyolxauhqui Reassembled” 2017 Mixed media: acrylic paint, recycled rag, thread, fiber fill Approx. 21 by 12 inches“The Sisters Wyrd” 2017 Four plate relief print; series of four Plate size 8 by 10″; matted and framed 12 by 15″“Dancing Salome” , a Jumping Jack (Jill) 2017 Mixed Media: enlarged original drawing, graphite, watercolor, cardboard, brads, thread Approx. 45 by 29 inches“The Magdalene” 2017 Three plate relief print on paper; series of five Plate size 8 by 10″; matted and framed 12 by 15″“The Magdalene” 2017 Mixed media: acrylic paint, recycled rag, artificial foilage, thread, fiberfill Approx. 26 by 17 by 6″
Happily, as I finished up yesterday, I did one final drawing of The Magdalene, as a study for personal reasons, not for the show. After posting my studio progress on Instagram I was pleasantly surprised to find that a collector for the drawing. I’m not yet ready to part with the drawing but I’m telling you, Bad Girls are all the rage!
“The Magdalene”, study 2017 Sanguine and white pencil on toned paper Approx. 15 by 18 inches Private collection
I am happy to say that I have finished my latest figure for an upcoming group show here in the Los Angeles with a theme of “Bad Girls &Outcasts”. I’ve made about five pieces for the gallerist to consider and this soft sculpture figure is my latest.
As I continue on this practice of “painting-sculptures” I find myself more and more drawn to the possibilities of figures in the round. The making of these figures being immensely gratifying.
This particular figure was directly inspired by a relief print I had made before crafting The Magdalene. Perhaps its gimmicky but that print will accompany the figure when she is presented to collectors.
As with much of my work one thing leads to another, this small print leading to another more complicated and I believe, more successful print, of the same subject.
The Magdalene, 2017, three plate relief print on paper, series of five
It will also be presented at the gallery.
The Magdalene has been a figure of fascination since my boyhood, searching out her familiar red hair and raw tears in countless museum visits throughout my life.
Her renunciation of worldliness in order to be closer to the God who left her behind stabs my heart every time. I’m of course playing loose with history and church tradition, but that is the emotional effect, one of abject abandonment, that moves me so deeply . In many ways, she reminds me of Dido and her awful lament.
Of course, at least according to Church tradition, she is ultimately reunited with her Savior , often depicted ascending heavenwards garbed only in her anchorite-wild hair. This visual tradition of presenting The Magdalene as a Wild Woman is also extraordinarily interesting to me. She is in effect the corporeal equivalent of the divine other-wordly Blessed Virgin.
That old trope of Virgin and (Redeemed) Whore.
This resonates for me in that it allows exploration of the Old Gods and the New and how we , as a society , have tried to synthesize these elements in a cohesive and manageable way. I love both the BVM and The Magdalene, but personally, I feel closer to the latter.
Following are a few (unattributed) images of MM that I treasure.
(this is I believe, her reliquary , at least that what my what I noted)
Below is info concerning the show, if in LA, please visit.
The Sisters Wyrd 2017 Relief print (four plates) on paper
After a rather arduous process I have at last finished my latest relief print depicting the “weird” sisters from Macbeth (actually any practitioner of ancient arts). It is for an upcoming show here in LA devoted to Bad Girls, and as witchery and pagan ways have beguiled me since boyhood (going so far as memorizing the witches’ lines from the bard’s play), I felt they were a worthy subject. I wanted to laud the women (and men) who have been maligned and persecuted in the past. I also wanted to, as in the middle sister, explore intersex identity. What I like about this print is that it recalls a stained glass window, a pagan stained glass window to ancient seers and prophets.
But I hadn’t anticipated such difficulty in the making. Perhaps it is a testament to my increasing skill in printmaking,but my expectations are now higher. And as with my painting practice, as I make progress, I also find myself more keenly aware of how to improve the work. In this case, after rather laboriously cutting multiple plates and running a rather sizable series of prints, after reflection , I just felt the print to not be up to par.
The cutting of the plate (s) above, and the enthusiastic running of sixteen prints.
And the lackluster results.
Initial print of “The Sisters Wyrd”.
Having run the series on a Friday, by the time I returned on Sunday, the print seemed cramped and illegible. I have a high tolerance for density and visual information , but I found myself unable to read the image.
First proof.
So back to the cutting table, the previous series essentially material for collage.
The final, revised proof.
This new series is smaller (mostly because I have run low on good printing paper) , I was concentrating on making a sound image, not quantity. As it is, in a series of six, only half are in high enough quality to market. I had trouble with the density of black, too much “snow-flaking”, as in this blue version.
Given the small run and limited number of prints available, they are artist’s proofs. But I now feel confident that the next run will be a success. To ensure that success I may resort to a spell or two:
First Witch
Thrice the brinded cat hath mew’d.
Second Witch
Thrice and once the hedge-pig whined.
Third Witch
Harpier cries “‘Tis time, ’tis time.”
First Witch
Round about the cauldron go;
In the poison’d entrails throw.
Toad, that under cold stone
Days and nights has thirty-one
Swelter’d venom sleeping got,
Boil thou first i’ the charmed pot.
All
Double, double, toil and trouble; (10)
Fire burn, and cauldron bubble.
Second Witch
Fillet of a fenny snake,
In the cauldron boil and bake;
Eye of newt and toe of frog,
Wool of bat and tongue of dog,
Adder’s fork and blind-worm’s sting,
Lizard’s leg and howlet’s wing,
For a charm of powerful trouble,
Like a hell-broth boil and bubble.
All
Double, double, toil and trouble;
Fire burn and cauldron bubble.
Third Witch
Scale of dragon, tooth of wolf,
Witches’ mummy, maw and gulf
Of the ravin’d salt-sea shark,
Root of hemlock digg’d i’ the dark,
Liver of blaspheming Jew,
Gall of goat, and slips of yew
Silver’d in the moon’s eclipse,
Nose of Turk and Tartar’s lips,
Finger of birth-strangled babe (30)
Ditch-deliver’d by a drab,
Make the gruel thick and slab:
Add thereto a tiger’s chaudron,
For the ingredients of our cauldron.
All
Double, double, toil and trouble;
Fire burn and cauldron bubble.
Second Witch
Cool it with a baboon’s blood,
Then the charm is firm and good.
[Enter Hecate, to the other three Witches]
Hecate
O well done! I commend your pains;
And every one shall share i’ the gains;
And now about the cauldron sing,
Live elves and fairies in a ring,
Enchanting all that you put in.
[Music and a song: ‘Black spirits,’ etc, Hecate retires]
Second Witch
By the pricking of my thumbs,
Something wicked this way comes.
Open, locks,
Whoever knocks!
As 2016 winds down I want to pause, taking the time to reflect upon what 2017 might bring, personally and aesthetically. I’ve had a long fascination with 1917, it seemed such a dynamic period; the October Revolution will mark its centennial this year, as one example.
For me, 1917 seemed exceptional, society was on the cusp of modernity yet still rooted in what was the past. Values, aesthetic, cultural and artistic were changing at a rapid pace, yet still there were antimacassars on the back of velveteen settees, suffragettes were only just beginning to gather steam and art vacillated between DADA and academic treacle. It seems to have been a period of incredible potential, one faced an optimistic yet uncertain future.
I feel that way now, one hundred years later. Yet whereas 1917 was being propelled into the Jazz and later the Atomic Age, I’m fearful of being pulled back into the Dark Ages. I needn’t harp about the President Elect and the backward thinking regime he wishes to install. Anyone who knows me is well aware of my opinions and my anxieties.
(source unknown, sorry)
My instinct is to crawl back into my hermitage, something I may very well do (although I do hope to participate in social activism as needed). While there I hope to work at perfecting an aesthetic that I think is working for me. My last large painting Hadesville felt to me to be my most successful yet ( it will get its first public showing this Friday at a pop up show in LA). I feel I am on to something and have been calling what I wish to explore Neo-Medievalism.
Hadesville
I’m finding freedom in this aesthetic that I am honing , from the exploration of surface pattern to the quirky articulation of the figures. One of the elements of actual medieval/early Renaissance art that I love is the use of synoptic narrative, where all of the action takes place on one plane; that just fascinates the hell out of me.
I suspect the hermitage theme will preoccupy my studio practice in 2017. I’ve been obsessing about hermitages for years but now with what feels like dark winds blowing against my door, the inclination to withdraw into the anchorite’s cave has never been more pressing.
Tucson Art Museum
Source, ?
Of course , if I am to explore hermits, I can’t forget about Anthony of the Desert OR his pig!
(Getty)
(LACMA)
Our pig SweetTea may very well serve as a model.
Sweet Tea at Ironwood Pig Sanctuary, Tucson AZ. Many pigs need sponsorship, please consider!
My interest in Neo-Medievalism was fueled by a recent trip to the Sequoia National Park , where the majesty of these ancient gods, some sacrificed by fire, some promising hope for a new age, moved me deeply. This beautiful charred corpse is as crenelated as gothic fretwork.
Yet through the remains of a burnt trunk, new life.
I’m finished pondering what 2017 will bring, instead I must get to actual work. I will close with images that promise to inspire my pen. For a fuller appreciation I suggest listening to Hildegard, this link is to one of my favorite recordings of her vast body of work.
Now onward!
LACMAsource?
This image, Dido?, her belly, so typical of this period , was an influence for the image of Gnosis in my painting Gnosis…and the Old Gods Were Pleased. The painting recently sold to an East Coast collector, thrilled about that but still a bit melancholy for I fear Gnosis has fled in these dark times.
Gnosis…and the Old Gods Were Pleased (private collection)